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I am one of those Jesuits who sometimes has been perceived as not being sufficiently loyal to the church hierarchy. From time to time, people of good will have urged me to consider Ignatius' rules for thinking with the Church which are appended to his Spiritual Exercises. The stereotypical view of those rules is often summed up by quoting the first sentence of the 13th rule: 'To keep ourselves right in all things, we ought to hold fast to this principle: What I see as white, I would believe to be black if the hierarchical Church would thus determine it.' But life was not ever that simple, even in the time of Ignatius. Feast of St Ignatius homily by Frank Brennan
In a series of articles, The Australian newspaper has strongly criticised the new encyclical Laudato Si', with editor-at-large Paul Kelly charging that the Pope has 'delegitimised as immoral' pro-market economic forces. This is wrong. Pope Francis is not opposed to the free market in principle, but insists that it be well regulated to ensure social justice for all involved.
I suspect Pope Francis had some of our Jesuit alumni in mind when he wrote in his encyclical Laudato Si: 'A politics concerned with immediate results, supported by consumerist sectors of the population, is driven to produce short-term growth... True statecraft is manifest when, in difficult times, we uphold high principles and think of the long-term common good. Political powers do not find it easy to assume this duty'.
British student Hanna Yusuf declared her hijab to be not an instrument of oppression but rather a feminist statement: 'In a world where a woman’s value is often reduced to her sexual allure, what could be more empowering than rejecting that notion?' But reducing a woman to her sexual allure is precisely what the hijab does.
Against the background of Australia's migration history, we can see the importance of Muslim groups maintaining their own praying community and culture including the use of their native language of worship. This will inevitably change with successive generations, but the pace of this is a matter for the communities themselves. The most harmful thing native born Australians can do is to pressure migrants to abandon their cultural roots in order to fit our expectations and to placate our fears.
In his recent encyclical, Pope Francis demands that, in addressing the needs of the environment, wealthy nations must reform an economic system that perpetuates poverty in the underdeveloped world. In seeking a conversion of heart on the part of those who are wealthy, he sees imposing artificial population control on the world's poor as a thoroughly unfair and unconverted attitude. The real problem is the greed of the rich, not the inability of the poor to control their fertility.
Given the ready access we have to international media and the world wide web, we can no longer plead ignorance of the trouble going on in our world. Those of us who are purist pacifists can presumably put a coherent case for eschewing violence in all cases, even were a madman to be imminently threatening the lives of our most vulnerable loved ones.
Laudatio si is an extraordinary document addressed to 'every living person on this planet'. Ecological issues are no longer an after thought but up there with social justice and equity in an incisive, practical, realistic and far-reaching encyclical that tackles the most important issues facing us honestly and with absolute integrity. It will upset a lot of apple carts in the Church and in the world.
The conflict in the Ukraine has attracted a great deal of attention for its geo-strategic implications. Less noticed have been the economic implications. The sanctions placed on Russia have forced Russia to become even closer to China, and the alliance between a military superpower and an economic superpower is beginning to split the global economy in two. It may come to represent the biggest geo-economic and geo-political shift of the first half of this century, defining much of the future landscape.
Daniel Mannix, who was Catholic Archbishop of Melbourne 1917-63, knew how to control an audience and shift the perception of events. He argued fiercely against conscription in the 1917 Referendum, and railed against the exploitation of struggling workers. On finishing his new biography, I imagined a meeting between him and Pope Francis, both masters of public symbols with a disdain for church clericalism and sanctimonious speech.
Studies confirm that sexualised images of slim young women used in advertising and popular culture lead to body dissatisfaction, psychological impairment and eating disorders. A new initiative from the non-profit LeanIn.org is fighting this entrenched culture through a partnership with Getty Images. It has created a photo library depicting females in many sizes, cultures and styles of appearance, but all strong and determined and in-charge.
The 2015 Intergenerational Report is reminiscent of a comment by that great 20th century philosopher and baseball player Yogi Berra: 'It’s tough to make predictions – especially about the future.' Many economic commentators have pointed out, rightly enough, that Treasury cannot even get its one year predictions right. Nevertheless, it is worth looking at how the 40 year forecasts are constructed to see the kind of thinking involved.
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