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In a world where we are constantly faced with life's fragility, it's no wonder that we find ourselves wondering what lies beyond. Is it the bright promise of immortality, or the endless cycle of birth, life, death, and rebirth? Or perhaps nothingness? When contemplating the 'thereafter,' what can we hope for?
In a culture that shies away from ageing and death, the annual ritual of Ash Wednesday is a sobering reminder of our vulnerability and mortality. However, it also invites us to reflect on our failures and fallibility, and to recognize that life is not all about us, but about how we relate to others and contribute to their betterment.
Singapore's notoriously strict drug laws mean that people caught with over a certain amount of drugs face the death penalty. While the Singaporean government claims its policy deters drug trafficking, critics say there is no evidence that the death penalty is effective, arguing that these policies do not address the root causes of drug use and addiction.
Filling up the Webster-pak’s / a weekly exercise / designed to keep me vertical / with sparkle in my eyes. Fresh from Chemist Warehouse as / my tempo wanes and waxes / my pills dispel my latest ills — if not quite death and taxes.
From RSL clubs to beloved aunts and uncles, the death notices page is a tapestry of stories. How can we publicly share the death and celebrate the life of those for whom we are responsible, and how do these accounts weave together to form a picture of our community?
Following the death of Pope Emeritus Benedict XVI, some believe Pope Francis is now free to advance a progressive agenda, while there’s good reason to doubt Francis will be willing or able to forward any meaningful change beyond that already achieved.
Mama was a master of the kitchen, revered for her culinary magic and domestic miracles. Her cooking was an unsurpassed conjurer of traditional Bosnian pita, a sublime miracle that drew the infinite from the minimal. Mama's death left a void of ignorance, indifference, and inability that hovered over the village, mourning the loss of an unassailable figure.
In the early part of the twentieth century, Francis Galton (a cousin of Charles Darwin) used the latter’s work to argue that human breeding stock could be improved. He would weed out the weakest and the less able and produce a sturdier race. Until recently, the crematoria of Hitler’s death camps were enough to remind most that this was not an idea consonant with actual human flourishing.
Filep Karma was found dead on a beach on 1 November, 2022. He was a respected and long-time activist for Papuan freedom. He was jailed in July 1998 and then released after eighteen months. In December 2004 he was again arrested and charged, being sentenced to fifteen years in prison. His crimes? Repeatedly raising the Morning Star flag.
In August 1660, the English Parliament passed the Indemnity and Oblivion Act, targeting those involved in the trial and execution of Charles I. The death warrant for Charles I had been signed by 59 judges, and 31 of them were still alive in 1660. Those caught suffered a terrible death of being hanged, drawn and quartered. Pursuit of the guilty was unremitting. Act of Oblivion follows the careers of three regicides and Civil War veterans who fled to the British colonies in America.
Paulie had a childlike delight in taking the mickey out of everything and everyone and acting outrageously. The stories of the Painters and Dockers’ engagement with their equally wild audiences and the public, full of hilarious encounters, display the same innocence and the same sublimated rage. If it was his brother Tony’s death that set him on his madcap journey, Paulie has shaped his own life as a monument for Tony more durable than marble.
Two weeks ago, Bishop Hilton Deakin died. My memories of him are inextricably tied to the Mass he celebrated in 1999 at St Patrick’s Cathedral in Melbourne, certainly the most emotionally charged event that I have seen there, following the violence orchestrated by the Indonesian military following the Referendum on Independence in East Timor. During the struggle for Independence, many East Timorese had joined the Catholic Church.
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