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Political insiders are those forces that use economic clout, political connections, extensive networks and reliable access to decision-makers to influence political outcomes. Outsiders, by definition, lack these characteristics. The Catholic lobby now doubts its own strength and influence. The education sector is a good example.
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't.
I can personally attest that Philip Wilson has been one of the good shepherds in recent years when dealing with the plague of child sexual abuse. But as a young priest in Maitland-Newcastle back in the 1970s, it turns out that he heard things that make you feel sick in the stomach and tormented in the head all these years later.
'I voted 'yes' in last year's ABS survey on same sex marriage. As a priest, I was prepared to explain why I was voting 'yes' during the campaign. I voted 'yes', in part because I thought that the outcome was inevitable. But also, I thought that full civil recognition of such relationships was an idea whose time had come.' — Frank Brennan, 2018 Castan Centre Human Rights Conference
In May 2018 Archbishop Wilson was convicted of concealing a serious indictable offence relating to the sexual abuse of a teenage boy by a priest in his diocese. Wilson is the highest ranking Catholic cleric to be convicted of such an offence. The Church's response to this episode should be of particular interest.
I am a survivor of sexual abuse. It was me who first made a complaint to NSW police that Wilson knew what Fletcher had been up to, who wrote an opinion piece for Fairfax asking what Wilson knew, who appeared on ABC TV naming the Archbishop. By extension, it must be me who initiated the witch-hunt and stirred up public hysteria.
The arguments for exemption ignore or deny the harm to children that can arise from failure to report. They claim the law would be ineffective because few paedophiles go to confession, and might not confess if the seal did not apply. Such conjectural arguments ignore the basic principle that all harm to a child must be forestalled.
The constitutional position of bishops is best illustrated by the Wilson case. The media releases of the hierarchy revealed their impotence. They explained their inaction by pointing out that only the Pope could force a bishop to resign and were reduced to conveying the impression of working behind the scenes to influence Wilson's decision.
'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
To mark two years as president of the Philippines, Duterte has taken on his biggest sparring partner yet. God now joins the likes of Barack Obama and the UN as targets in Duterte's ranting. It would be laughable if he hadn't spent his presidency turning the country into Revelations, where even priests are being gunned down in the streets.
I have interviewed Wilson just once, while working for the ABC in Adelaide. I am not a Catholic. I abhor sexual abuse and its concealment. I do not wish to debate the rights or wrongs of resignation but simply reflect on whether the pursuit of Wilson could be described as a witch-hunt and whether he might be a scapegoat for the sins of many.
Philip Wilson has been sentenced to 12 months' detention for concealing child sexual abuse. It's very likely that he will appeal his conviction and sentence. An appeal may well succeed, but that's not the end of the matter. This has been a six-year saga relating to events which occurred more than 40 years ago. Emotions are running high.
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