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Cardinal Pell argued this week that the Church has been unfairly vilified by the media. But the media has done the Church a favour in bringing this issue to light. Until the Church can provide a proper account of its misdeeds and point to real commitments to victims, the attacks will justifiably continue.
Fifty years ago, Pope John XXIII called Catholics to 'read the signs of the times' to bring the light of the Gospel on to every aspect of the life of the Church. Unless women and married people are made part of Church governance, there will continue to be a lack of balance and reality in its teaching, especially around sexuality.
One of the informing moments of my career as a lawyer came from the survivors of a family who disclosed that an authoritarian father had beaten and raped every one of his children — under the very eye of their mother. The Royal Commission isn't about punishing predators. It must find a way to institutionalise the right of every child to be heard.
Those paying close attention to media coverage of clergy sexual abuse might find Cardinal George Pell’s defence of the Church hard to swallow. But the weekend’s resignation of the BBC director general over mistakes in investigative reporting should cause us to treat the genre with a degree of scepticism, even though the media helps us to empathise with victims.
What is to be done in the name of law and justice for the victims of abuse? Clearly the Church cannot be left alone to get its house in order. The State may have a role to play, but our elected politicians need assistance from lawyers committed to justice, not lawyers acting primarily to protect or condemn the Church.
'Even without the political static which is drowning us all out down there in Canberra, there is real doubt whether the Gillard bluff 'Don't get on a boat because you might end up in Nauru' can do what the Howard bluff could not deliver.' Full text from Fr Frank Brennan SJ's Law and Justice Oration at the Law and Justice Foundation 2012 Justice Awards Dinner, Parliament House, Sydney.
Being a Catholic priest during public enquiries into sexual abuse within the Church is a bracing experience. Infinitely less hurtful than being the victim of abuse, of course. But it prompts musing about the ways in which evil actions work out in a group and affect the individual members of the group and its perception by others.
Most, if not all priests, would prefer to go to jail than disclose material from confession. The seal of the confessional is a red herring when it comes to protecting children. If confessional reporting were mandatory, chances are that the perpetrator would simply not come to confession.
Catholics get used to being asked why they are Catholic. These days, in light of cases of clergy sex abuse and cover-ups, and perceived abuse of authority and contempt for women, the question is more accusatory: 'Why are you still a Catholic?' The recent affair of the Pope's butler provides a way out of this interrogation.
Church structures are riddled with patriarchy, clericalism and deference, and these were at the centre of the abuse problem. Repentance, then, means changing these. Lay people in particular, who are less subject to Vatican strictures, need to bring to the table their skills and knowledge to drive this change.
Irishman Jack's cynicism has its roots in his hurt and betrayal over the clergy sex abuse scandal within his country. Snide American Sarah's abrasive personality masks numerous hurts. The most extraordinary aspect of religious pilgrimages is the ordinary humanity of the pilgrims themselves.
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