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The atrocities committed in the Taliban siege of Mazar-i-Sharif in the late 1990s have not been forgotten. Nevertheless, the ‘progress’ brought by the invading forces — after twenty years’ hard fighting against the forces which they themselves had previously armed and trained against the Soviets — is equally debatable.
The Australian community and its government are struggling to come to terms with the extremely serious allegations against members of the SAS for their alleged criminal misconduct during the war in Afghanistan. At the same time, we Catholics are experiencing a bad case of déjà as there are many echoes of how we felt when the Royal Commission into Institutional Responses to Child Sexual Abuse (RC) began in 2013.
The coronavirus pandemic has been utilised by Latin American governments — prominent examples being Brazil and Chile — to militarise societies, criminalise resistance and normalise violence.
Regardless of whether or not they are observed, the terms of the ceasefire are in themselves interesting. This is because they provide a healthy estimate of how two of the major external powers involved see the Syrian conflict at the moment.
The annexation of eastern Balochistan by Pakistan after the withdrawal of the British from the Indian Subcontinent in 1948 gave rise to the Baloch independence struggle against Pakistani state. Since then, Baloch have fallen victim to forced disappearances and brutal killings by state forces and state sponsored militants.
I have the luxury of laughing off jokes that make light of the power dynamic between mainland China and Taiwan and Hong Kong, but for many of my friends, it's not such a light matter. I struggle to put myself in their shoes, and I feel a sense of hopelessness that I'm not able to do more.
A casual reader, picking up Tony Kevin's book without much background knowledge on the events which it covers, might assume that the work was alarmist conspiracy theory, so wildly is it at odds with the standard fare which one reads in the papers about Russia and contemporary politics in general. Frighteningly, it is not.
I stood to continue on foot around the UN compound. I kept walking, ignoring the screaming, the shooting, the panic. Timorese looked to us. I needed to give them hope. I took motivation from them. More than that, I wanted to stay on my feet. I required time to respond and do what I could when the end came.
The timing of the USA's announcement that it is withdrawing from treaties limiting the nuclear arms race came just a few days before the anniversary of the atomic bombing of Hiroshima in 1945. The anniversary remains important because it serves as a reminder that nuclear weapons have been used and that they could be used again.
In 1964, sociologist Amitai Etzioni noted the misgivings of the scientific fraternity to the space program. The effort risked losing perspective. An 'extrovert activism' had taken old, obsessed with gadgets, 'rocket-powered jumps' and escapism. In terms of budgetary expenditure, this showed, with NASA spending $28 billion between 1960-73.
When refugees write accounts of their lives they usually express gratitude to the nation that has received them. A Child Escapes, in which Francis Deng describes his life from Lost Boy of Sudan to refugee in Kenya to bank employee in Australia, is no exception. Left unsaid, but equally important, is the gift he and other immigrants are to Australia.
As I wait to be reunited with my fiancée from Afghanistan, my discomfort is heightened by New Zealand's involvement in her country, and by an awareness of her sense of persecution, as a Muslim, after the Christchurch massacres. I do not feel able to partake in any traditional ANZAC service, as if nothing has changed.
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