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With every Anzac Day, the stories told reflect changing attitudes. Past celebrations focused on patriotism and romance of war, but this year's tone is more serious due to global events. Anzac Day now emphasises remembering, compassion, honouring victims of war, and advocating for peace.
One year on from Russia's invasion of Ukraine, the world is left with a sense of unease. As the worst state-on-state aggression in Europe since World War Two, it has had global, cascading effects on inflation, energy prices, and food security. So how will it end?
Why is it that we so often don’t learn from the last war’s mistakes? Time and again, humans are drawn into patterns of behaviour that echo those of the past, and that lead once again to armed conflict. It's too easy to shy away from examining the moral failure that is war. When we eulogise the fallen, do we forget why they were butchered in the first place?
We are now three months into the Ukraine war. From an invasion it has turned into a war of attrition that has cost many lives, displaced civilians, destroyed cities, and led to sanctions and the making of alliances with effects that have spread suffering far beyond Ukraine. In this Roundtable, Andrew Hamilton SJ, David Halliday, Michele Frankeni and Dr Stewart Braun explore the ethics of the war and likely paths to peace.
In a space of 40 years, Russia has been our enemy, then our friend and now is an enemy again. Russia is again attacking Ukraine. We are convinced the Ukrainian cause is just. But we also know that we face a domestic far-Right terrorism threat at home. What if young impressionable foreign fighters with little knowledge of Ukrainian history, politics and internal conflicts find themselves fighting with and influenced by anti-Semitic and Islamophobic neo-Nazi groups?
As this conflict unfolds, many governments commit necessary life-saving support for vulnerable people. However, these measures may not reach all citizens and groups, at least equitably. These include frail aged persons, children traveling without parents and those who live an intellectual and developmental disability (IDD).
In the face of the horrors of invasion it is natural to be fascinated by the destructiveness of war and to immerse ourselves in military and political strategies. It is also natural to feel helpless and angry at the destruction of human lives, of cities and freedoms, and from a distance to barrack for one side and against the other. We attribute blame and praise, weigh causes and justifications, and divide the world into friends and enemies.
As if the Covid-19 pandemic has not been testing enough, modern life has never seemed more difficult than it does at present. We are bombarded on all sides by masses of information, misinformation, expert opinions, and the relentless, strident voices of social media browbeating us into accepting the dogmatic conclusions of leading influencers.
The legal pursuit of Assange is disturbingly unique not only for using an archaic law against a non-US national; it is also the first instance of an international application of it against a publisher. The law, if applied in the way suggested by the charges, criminalise the receipt, dissemination and publication of national security information, irrespective of motive. If the US Espionage Act 1917 were applied in this way, it would appear to subvert the free press provision in the United States Constitution.
Aficionados of United Nations Days and Weeks will know that this is the Week of Science and Peace. In the middle of it, perhaps deliberately and certainly paradoxically, sits Remembrance Day. Initially called Armistice Day, it marked the end of the First World War and of the industrial scale killing involved in it. The events of 1918 and what they might say about the relationship between war and science merit reflection today.
It has now been over a month since the Taliban seized Kabul. As attention inevitably shifts elsewhere, the painful question arises: What's next? Is this another 'back to the future' moment? The signs are grim. Over the last two weeks, the Taliban have issued a number of edicts which demonstrate that their attitudes to women have not changed.
The New York Times editorial on 15 August was all about tragedy in describing the fall of Kabul to the Taliban. ‘Tragic because the American dream of being the “indispensable nation” in shaping a world where the values of civil rights, women’s empowerment and religious tolerance rule proved to be just that: a dream.’
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