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The church has always been more about family than religion to me - my grandmother's grandmother did it all in Latin, but isn't it cool that we went through the same motions? - and I thought it always would. Then I got lucky: I moved to the world's most populous Muslim country.
Whatever city development process is to be adopted, the spirit of community is key: landscape to networks to streets to public spaces to buildings. The approach ought to center on the fact that human needs and behaviours vary, and so cities automatically take the shape of the sensibilities of people.
As the West flirts with starting World War III in Syria, it is worth examining some of the financial and business dynamics behind the US 'military industrial complex'. War may not be good business, but it is big business. And in contrast to Russia and China, the industry in the US is heavily privatised, including the use of mercenaries.
The spectacle would be funny if so many people didn't partake in and enjoy it. It feels cartoonish, like a Wolf of Wall Street where 30 Jordan Belforts compete to be the top salesperson. Instead of Wall Street glitz, the fortune we compete for is made by selling raffle tickets for charities.
I was in Sydney recently, and within less than an hour of my arrival of the airport, I was thrust into a conversation about how completely unaffordable the city was becoming. 'Bonkers' was the general consensus. But how did it get this bad and what can be done to repair the current state of affairs?
The size and complexity of the church has bedevilled the Royal Commission into Institutional Responses to Child Sexual Abuse. Church reformers face the same dilemma. The church is big and slippery, with numerous opportunities to engage but equally numerous veto points and dead-ends when it comes to getting action.
In Iceland, the most recent 'troll alert' was only 50 years or so ago, and belief in the mythological troll dies hard. What is interesting to consider regarding the revenant troll of the internet age is where they are congregated. Michaelia Cash's recent outburst suggest we might look no further than our Federal Parliament.
The struggle of workers has changed a lot since the 1850s, when stonemasons won the right to an eight-hour day. With the rise of contract work and the hustle of the gig economy, a lot of the fights won by workers don't even make much sense. Consider the following Facebook ad an outer Melbourne resident: FREE ROOM IN EXCHANGE FOR HELP.
I was in a lecture with 50 pre-service teachers preparing to transition into the profession. One student spoke up saying he was afraid to teach in Catholic schools, fearing he'd be reprimanded if he said 'the wrong thing'. In fact, a church school comes alive when teachers and students breathe an air of freedom.
Is it any wonder that when I came to work in the press gallery I was cynical about arts policy? In those lockup hours scouring budget papers it was clear yet again the arts would not see any wins. It wasn't always this way. Prime ministers and arts ministers of yesteryear produced arts policy informed by their personal and political interest.
The closest Confucius came to this romantic view of work was a line expressed from the view of the bosses, saying, 'When he chooses the labours which are proper, and makes them labour on them, who will repine?' The answer as to who will repine, rather obviously, is the labourers.
A holistic, culture-sensitive ecological justice has its roots in the feelings, actions and awareness of each person and their relationships: human and otherwise. Organisations, a manifestation of our collective culture, must engage with the ecological challenges and not leave it to the individual, privatised space.
133-144 out of 200 results.