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When the bishops and religious decided to establish CPSL they understood that a new approach was needed. In a Church that will take many years to recover from the child sexual abuse crisis, something different had to happen. The safety and protection of children and vulnerable people in the Church is everybody's business.
This royal commission has changed the public response of religious institutions, not their culture. Nor has it altered the culture at the political pointy ends of state, territory or national government. The cause of the misuse of power over children was our refusal to take a child's world view as seriously as our own adult priorities.
We may feel momentary relief that a dangerous little villain is being dealt with. But the cost of imprisonment is heavy: a malleable child whose path might have changed is stunted in their development and sent to a preparatory school likely to graduate to a lifetime in adult prisons.
The embroidery on the Gospel stories shows that, like the painter and the refugees treading through the dust and heat of the road to Egypt, God dreams of a peaceful world in which people and nature live at peace, villages are well watered, trees cared for, grapes hang in bunches, refugee children are fed, and angels help make art.
2017 has seen us stirring a large pot of sticky issues with our 14-year-old daughter and 11-year-old son. Old-school parenting used to play nice, with no discussion of sexuality, religion or politics. While recognising the need to speak appropriately to the ages and maturity of our kids, I disagree with that convention.
Nana's favourites were chain-rhymed stories such as 'The Old Woman and her Pig', and 'This is the House that Jack Built', both of which I try to communicate to my grandchildren. My sister and I never realised how we were acquiring tastes for story and rhythm, or that we were exercising our young memories, our capacities for recall, as well.
In the Christian gospels the child is the exemplar, par excellence, of what God's world is meant to look like. In social policy, on the other hand, the child tends to be portrayed as a powerless innocent. In recent years, the Catholic Church has failed the standards of both gospel and society: on the one hand by discounting the importance of children and not listening to children, and on the other hand by not having appropriate practices and policies to ensure the safety of children.
It is important for us to understand that a Catholic could vote 'yes' or 'no' in the forthcoming survey. It is not for me as a priest or for any bishop to tell you how to vote. I have been happy to tell people how I will be voting, but I have no interest in campaigning and urging my fellow Catholics or even my fellow citizens to vote a particular way. As with most public controversies arguments appealing to Catholics of good will can be made for either side in the dispute — as to what constitutes the common good, and as how best to respect the rights and entitlements of all persons, including children.
He takes his flawless artistry to children traumatised by war, and plays for them this old violin, his oracle of everything. One lad has improvised an instrument: two strings, a stick as bow; and thrown away the rifle he was issued with to maim, destroy. Together they make music ...
Richardson said that during a visit to Balgo, 'The real shock was that the women could not leave the children at home with the men because sexual assault was so common.' Community members find it very difficult to discuss publicly issues of shame involving others with whom they closely live. It takes time to build up trust.
In the Sydney Morning Herald on 17 August Lindsay Murdoch reported on the public hearing by the Australian Parliament’s Joint Committee investigating a Modern Slavery Act. The proposed legislation is broad but this article focused on one aspect—the institutionalisation of children.
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