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Perhaps we couldn't care less about what happens to an au pair or the person who let her in. But to know that there is rot in the ceiling — embodied in relationships of mutual benefit between those in office and those with money — and still be fine retiring to bed underneath, does not really bode well for anyone.
There is no way I would want to defend a seal of the confessional so widely drawn as that defined by Archbishop Anthony Fisher. However, I do think there is a case for respecting the seal of the confessional tightly defined as done by the canonist Fr Ian Waters. But to do that, the Church would need to get its act together.
Political insiders are those forces that use economic clout, political connections, extensive networks and reliable access to decision-makers to influence political outcomes. Outsiders, by definition, lack these characteristics. The Catholic lobby now doubts its own strength and influence. The education sector is a good example.
Canon law, not usually a household term, has come into the public eye of late, especially in the wake of the Royal Commission into Institutional Responses to Child Sex Abuse. Given this newfound prominence, it seems a good time to have a look at what canon law is — and what it isn't.
The Fitzroy Soup Van is in good hands because its people recognise the tension between the need for compliance with security and safety regulations and the call to draw close to people whose lives are lived beyond those boundaries.
I can personally attest that Philip Wilson has been one of the good shepherds in recent years when dealing with the plague of child sexual abuse. But as a young priest in Maitland-Newcastle back in the 1970s, it turns out that he heard things that make you feel sick in the stomach and tormented in the head all these years later.
In May 2018 Archbishop Wilson was convicted of concealing a serious indictable offence relating to the sexual abuse of a teenage boy by a priest in his diocese. Wilson is the highest ranking Catholic cleric to be convicted of such an offence. The Church's response to this episode should be of particular interest.
I am a survivor of sexual abuse. It was me who first made a complaint to NSW police that Wilson knew what Fletcher had been up to, who wrote an opinion piece for Fairfax asking what Wilson knew, who appeared on ABC TV naming the Archbishop. By extension, it must be me who initiated the witch-hunt and stirred up public hysteria.
The arguments for exemption ignore or deny the harm to children that can arise from failure to report. They claim the law would be ineffective because few paedophiles go to confession, and might not confess if the seal did not apply. Such conjectural arguments ignore the basic principle that all harm to a child must be forestalled.
The constitutional position of bishops is best illustrated by the Wilson case. The media releases of the hierarchy revealed their impotence. They explained their inaction by pointing out that only the Pope could force a bishop to resign and were reduced to conveying the impression of working behind the scenes to influence Wilson's decision.
'Kristina Keneally was unapologetic in putting the place of women in our church front and centre. And so we should.' Tropical and Topical, 2018 National Catholic Principals' Conference, Cairns Convention Centre, 16 July 2018.
I have interviewed Wilson just once, while working for the ABC in Adelaide. I am not a Catholic. I abhor sexual abuse and its concealment. I do not wish to debate the rights or wrongs of resignation but simply reflect on whether the pursuit of Wilson could be described as a witch-hunt and whether he might be a scapegoat for the sins of many.
133-144 out of 200 results.