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People with disabilities have lived on society's margins since biblical times. In 1939, extending eugenics and sterilisation campaigns developed in the US in the early 20th century, Hitler authorised the vernichtung lebensunwerten Lebens ('the destruction of lives unworthy of life'). Unfortunately, not only has discrimination not been eradicated but those of us with disabilities, much like indigenous people, the poor, refugees and others with limited voice in society, continue to be seen as soft touches.
There are few activities more unsettling than viewing the bodies of deceased children. But I'm not convinced that visual tokens of suffering, shared within safe, affluent settings, change much. A photo can suggest that a woman is abused by her partner and motivate people to donate money to a charity. But it won't make anybody voluntarily give up the privilege that fostered the pain.
Some refugee advocates will almost deify the refugee, and take away their humanity by making it seem that the refugee is always right. In reality refugees make bad decisions, tell lies and exaggerate, just like the rest of us. But that does not mean they're contemptible. Recognising their humanity makes it easier to feel empathy with them, and less likely we will fear them.
I readily accept that the Commonwealth Parliament will legislate for same sex marriage in the foreseeable future. When Parliament does, I will be fully accepting of that decision. If asked by politicians how they should exercise their conscience vote, there is no way that I would say that they should not support civil recognition of same sex marriage. But neither would I say that they must support it NOW. If I were a member of parliament, I would want four assurances before I voted for same sex marriage.
I am one of those Jesuits who sometimes has been perceived as not being sufficiently loyal to the church hierarchy. From time to time, people of good will have urged me to consider Ignatius' rules for thinking with the Church which are appended to his Spiritual Exercises. The stereotypical view of those rules is often summed up by quoting the first sentence of the 13th rule: 'To keep ourselves right in all things, we ought to hold fast to this principle: What I see as white, I would believe to be black if the hierarchical Church would thus determine it.' But life was not ever that simple, even in the time of Ignatius. Feast of St Ignatius homily by Frank Brennan
Tony Thornton, former National President of the St Vincent de Paul Society in Australia, was a great lover of humanity and fighter for social justice. The persistence of poverty and homelessness in prosperous Australia affected him deeply. He was never willing to accept a status quo that included the wholesale rejection of people who were made to feel the sharp edge of inequality.
Private property rights are one of the few rights expressly protected under the Australian Constitution, but broader societal interests must be taken into consideration. Compulsory acquisition of land for the greater public good has always been a fact of life for property owners. France is currently enacting laws to force supermarkets to give their unsold consumable food 'property' to charities.
The Death of God debate raged on and off several decades ago. Now it's the Devil's turn. Medieval clerics believed he was everywhere. Earlier this year the General Synod of the Church of England decided it was time for him to retire, and have 'disappeared' him.
Anglo-Saxons and Germans and Dutch and the Frisians all saw ‘the evil’ as inferior breeding. When you’re tagged as ‘bad’ or evil it seems you’re guilty of dreaming non-tribal dreams. The African-American ‘n-word’, ‘bad nigger’ was tribal rejection by white folks de rigueur.
Darwin has a group of homeless people who live rough in the vicinity of the beautiful and iconic Esplanade, close to the city centre. The Vinnies SOS van has been servicing their needs for many years, but the decision has been taken to move it several kilometres away, out of the sight of the residents and tourists. This contrasts with Pope Francis' installation of showers for the homeless on the edge of the tourist mecca of St Peter's Square.
Orphan Abdul loves Fatemeh, but her father is demanding a prohibitive dowry for her hand. The financial wrangling between Abdul's guardian Mahboba and Fatemah's father Nik, and all this implies about the ways in which young women's futures can be sold and traded as part of an archaic cultural norm, seems crass and is more than a little disturbing to witness.
During Anti-Poverty Week we're asked to take the side of the people who are made to feel like they are nothing. We join those of us who believe in working towards the kind of society where vulnerability is respectfully shared and supported rather than brutally exploited. We believe that humanity will win against humiliation.
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