Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
Schism is an entrenched idea within Church History. What should we make of Pope Francis’ very modern schism: a decision by the Dicastery for the Doctrine of the Faith to declare Archbishop Carlo Maria Viganò guilty of ‘public statements resulting in a denial of the elements necessary to maintain communion with the Catholic Church’ and to excommunicate him?
Last month, the Australian Catholic Bishops Conference released a pastoral statement on religion and sport. And while commending sport’s ability to promote growth in individuals and foster healthy communities, if sport is to be a field of mission, it should be more willing to dive into those places where the 'bruises' occur.
It's been eight months since the Voice referendum, and people are starting to grapple with what its defeat means for Australia. There are few voices in Australia as qualified to conduct a postmortem of the outcome of the Voice referendum campaign as Frank Brennan. We examine what lessons can be learned and crucually, whether there’s reason for hope for Indigenous constitutional recognition.
There's a fine line between consuming news as a numbing distraction, and engaging with news that reminds me of human community. Even with the best of intentions to be informed and engaged, too often I find myself if not despairing, then at least lost in the volume.
Domestic violence is not a simple or straightforward issue, and we know that not all cases have the same dynamics or the same causes. Rather than applying one size fits all responses, we need to begin with addressing the diverse underlying causes.
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
It will never be possible to protect the community from a repetition of the horror of April 13. But we can reduce the risk. To begin, we can reassess some of our collective and individual priorities, be more compassionate, less judgemental, more aware of those around us.
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
There is beauty in returning to places that experience has made so full of memory that they have become layered with meaning. Just as there is in hearing music that you have listened to at different moments of your life, and that is filled with meaning, not just for you, but even moreso for the artist standing before you and in myriad different ways for the audience with you.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
As challenges to anti-discrimination exemptions are likely to persist within Catholic education, how can the government and religious institutions collaborate effectively to balance the freedom of expressing religious beliefs with safeguarding the rights and freedoms of everyone involved?
13-24 out of 200 results.