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The Synod on Synodality begins its second session in October. And while the synodal process may involve consultation, Pope Francis is keen to remind those hoping for reform that teaching authority remains with the Pope and bishops. As the Pope has insisted on a number of occasions, the Church is not a democracy, and the synod is not a parliament.
Lay-led organizations, once marginalised, are now ascendant in the Church, challenging traditional hierarchies and redefining what church might look like in future. Ministerial Public Juridic Persons (MPJPs) have a growing influence, and for some, hold the potential for a more inclusive, lay-led Church.
As Pope Francis embarks on a demanding tour, skipping Australia to visit smaller marginalised Catholic communities in Indonesia, Timor Leste, Papua New Guinea, he is demonstrating the priority of the Church in reaching out to those on the margins.
Gerry had a wonderful way of making people feel welcome. He wanted to see people at their best and his company allowed others to be so. Gerry’s life was peopled by some of the most significant figures in the global Church, and in political and cultural society more broadly, but he wore those connections lightly.
This year’s Social Justice Statement is ambitious in its scope. From the ravages of war to the erosion of truth, the statement challenges us to confront the root causes of our divisions and seek a path toward a more just and peaceful future.
Copious research has demonstrated the historical existence of women deacons, including St Phoebe, the only person in scripture with the descriptor Deacon. So how far off is Australia from ordaining women deacons?
As far as religion goes, Plans for Your Good is right out there, with a bible quote for every decision in the life of a prime minister. But Morrison never notices any arguments against the existence of God or explains why he believes. Everything in life confirms what he believes already.
In a troubling sign for Catholic reform in Australia, the National Council of Priests faces a dire membership crisis. Founded in 1970 to embody Vatican II's spirit, the organization now struggles to attract younger clergy. This decline mirrors broader challenges in the Church and may imperil efforts toward synodality and renewal.
The Vatican's new Instrumentum Laboris outlines the path forward for the Synod on Synodality, but with a heavy emphasis on process over substance. While it acknowledges the need for greater women's involvement, it firmly reinforces the authority of the Pope and bishops, raising questions about the true potential for change.
While proposing broader access to tax deductibility for some charities, the Productivity Commission's new report on charitable giving suggests removing benefits for religious entities. This raises serious questions about the role of religion in fostering charitable giving and the potential consequences of these reforms for Australia's charitable landscape.
Following the assassination attempt, Donald Trump evidently sees his survival as a sign from God, in whom he very likely does not believe, that he is certain to achieve victory this November. It seems Trump’s religious road veers towards whichever destination offers him the greatest prize.
Schism is an entrenched idea within Church History. What should we make of Pope Francis’ very modern schism: a decision by the Dicastery for the Doctrine of the Faith to declare Archbishop Carlo Maria Viganò guilty of ‘public statements resulting in a denial of the elements necessary to maintain communion with the Catholic Church’ and to excommunicate him?
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