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Many people, including on the left, talk about the centrality of work to our sense of purpose and dignity. Work is commonly understood as the method through which we acquire income, a sense of identity, make a contribution and find community, but for many, it has also become an extremely unreliable source of these things.
If you listen carefully, the sound of each colour can be heard, the scrunch of each mineral discerned, each cadence, a trace of its former life, a finer distinction. Relieved of its cumbersome form, it becomes lighter and mixes with white spirit like a cocktail blast of violets, mauves and ochres, ground to a fine powder and wet with new life.
As I drop my daughter at daycare at 6:30am, to be looked after by someone else who I then have to pay, to go to work to earn enough money to pay our rent and daycare, I am struck by how much our system is failing families. It was a failure of my own empathy that I only came to understand this after I experienced it personally.
This Easter, and Orthodox Easter, and Passover, and at the changing of the seasons, I am prepared to reassert my faith. That whatever evil brings, compassion, courage and passionate commitment to the old values of honesty, accountability and care for others will bring the enormous change that was promised so long ago.
There are two laws for how to get out of a hole: the first is to acknowledge you are in one. The second is to stop digging. I suspect Peter Dutton won't care too much for this advice. He is clearly enjoying his job, playing the populist card with great aplomb, including recently in his advocacy for white South African farmers.
Too few inversions of this power dynamic come along. So we are allowed to laugh a) that some careless handling of furniture can go a long way toward embarrassing people, and b) that those same people have expanded surveillance mechanisms and presided over lapses in data security. It schadens our freude, for sure.
The embroidery on the Gospel stories shows that, like the painter and the refugees treading through the dust and heat of the road to Egypt, God dreams of a peaceful world in which people and nature live at peace, villages are well watered, trees cared for, grapes hang in bunches, refugee children are fed, and angels help make art.
Discussion of ageing is often confined to practical matters. Deeper questions of why older people matter and of what value a good society should put on them are either answered in slogans or not at all.
The showdown between Bill Jean King and self-styled 'chauvinist pig' Bobby Riggs came at a time when King and other women tennis pros were protesting against unequal pay, and while King herself was coming to terms with her identity as a gay woman. A film about the match and its context should have plenty to say to present day socio-politics of sexuality and gender. But this one suffers from an identity crisis.
Euthanasia legislation would lead to further coercion against vulnerable persons in society: the elderly and people with disability. Once voluntary suicide is legalised, to continue living becomes a choice that people will have to justify to themselves, their family, and society. It is especially the case for persons who have to depend on the assistance of others: the elderly, and people with disability.
Medicare-for-all is best seen as aspirational: it is shorthand for policy ideals and papers over political realities. With Republicans in control of Congress, there is obviously no immediate chance of Sanders's bill becoming law any time soon. But with Republicans and the President viewed as ineffectual in implementing their healthcare commitments and uncaring about voters' concerns, it is advantageous for Democrats to be seen to have solutions to the problems that confront their constituents.
133-144 out of 200 results.