Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
In anxious times, people often think about identity in a way that is limited and excluding. But our identity is actually layered, and may include regional, religious, philosophical, professional, sports, social, racial, sexual, and more. If we isolate ourselves in homogeneous and non-interactive groups, any larger national identity we have will be brittle.
Poor old fellow, angular, pinched awkward man, taut and pink-faced ... Everyone hesitates to take him in, wincing at his eagerness, and protecting conversation from his fantastic interruptions ... recently he discovered the name of his mother, long dead, and found some brothers ... Now a gush of communication after the long legal amnesia, he reports a big barbecue to celebrate the discovery of belonging after all.
Asked whether they think the government's treatment of asylum seekers is right, some people will withhold judgment, arguing that the question is ethically complex; asylum seeker policy must take into account many issues, and an ethical judgment must await consideration of all these factors. This position is mistaken. The ethical questions are quite simple. The complexities and confusions arise only after we have answered them.
Tony Abbott has described Japan as Australia's 'best friend in Asia'. When he journeys to Japan in April and his Japanese counterpart Shinzo Abe reciprocates in July, the two leaders will move to cement a new 'normal' in the relationship between their nations, including closer defence cooperation. As a correspondent in Japan in the '80s and '90s, I believed Japan's extreme right to be noisy but irrelevant. I'm now coming around to a different view.
Most priests believe the Royal Commission was very much needed to face up to a terrible episode in the Church's history. They also believe that sexual abuse took place in an environment of clericalism which was imposed by the highest authority in the Church, and which they felt powerless to confront. 'Father is always right' operated from the Pope down and any questioning of it was seen as disloyal or even heretical.
This week began with Australia Day and ends with the Chinese New Year. The juxtaposition suggests pertinent questions about Australian identity, especially the ways in which Australians have alternately included and excluded those seen as outsiders. This is most evident in the relationship between Australian settlers' attitudes to Indigenous Australians, but it is also seen in Australian attitudes to Chinese and other Asian peoples.
El Salvador is a small, largely agricultural society, with one of the highest population densities in the world. A largely Australian owned mining company proposes to mine for gold there, at great social and environmental cost to the local population. In Australia the wellbeing of people in areas affected by mining is central in the granting of permits. Are we willing to accept a lowering of standards for the overseas operations of Australian companies?
In a city riven by violent hatred between Catholic and Protestant, non-religious and charismatic music lover Terri Hooley managed to stand outside and above the conflict. He became a kind of rickety prophet to Belfast's disaffected youth, as godfather of the city's burgeoning punk music scene. If any community had a reason to embrace the rage and unity of punk culture, it was Terri Hooley's Belfast.
'We spent about a week planning the baptism of 12 kids using traditional symbols including the water ceremony to welcome newcomers to country, the firesticks, the smoking, and the ti tree bark to heal and make strong. Miriam has always drawn strength from culture and church no matter what the internal tensions.' Frank Brennan launches the Miriam Rose Foundation at St Mary's Cathedral Darwin.
He was the same age as me and had the same name. But he looked old. He'd left Nigeria and walked to Macedonia; four years of walking. His feet were covered in callouses, dried and thickened. In the course of these wanderings he had been kidnapped, beaten and starved. The irregular migrants in Macedonia have come to the end of the road.
Does citizenship need to be built upon close cultural, linguistic and historical ties, as in a national community? Or can a broader conception of citizenship be formed? In Brussels I spot a mural of a mosque on a garage door, surrounded by people from North Africa, Eastern and Western Europe, speaking French, Flemish, English and Arabic.
109-120 out of 200 results.