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Recent weeks have seen the deaths of former NSW Liberal Premier and federal Finance minister, John Fahey, and former Labor federal minister, Senator Susan Ryan. They were both exemplary public figures who not only made a major contribution to Australian public life but did so in a way that drew praise from all sides of politics.
Whereas the Vatican II document sought to engage with, and to respect, the autonomy of the modern world and its science, only too many of the Vatican’s official statements over the past fifty years have effectively resiled from that commitment.
What is happening at the moment is that certain bishops are condemning members of the church renewal movement as pressure groups pushing an agenda, while ignoring the well-known fact that groups with other agendas are widespread within the church.
Many in the community are crying out for accountability. The idea is appealing because it sounds like a simple framework, but in practice it is extremely difficult to apply.
Government attitudes towards universities, the humanities and the arts, are often a strange mixture of ignorance, blindness and misplaced priorities. It is almost as if their graduates fail to match the image of what the government would prefer Australians to be.
These statues form part of the rich texture of our daily lives, personal histories and cultural environment. They invite tolerant smiles rather than scowls. This article celebrates a selection of friendly Melbourne statues that have reflected places where they and I have stood. It invites you to make your own selection.
Discussion of church life in Australia is incomplete without consideration of who speaks for the church at the national level. The answer to the question 'Who presides over the Catholic church in Australia?’ is more complicated than you might think.
Politics in the best sense is returning to normal. To do so it first needs the federal parliament, which should not have been filleted in the first place, to be fully functioning. More will then follow.
We have done a lot right as a nation during the pandemic, but on the whole we have not treated foreigners as well as we might have. The inequality of treatment has been in evidence during the twin health and economic crises brought on by COVID-19.
COVID-19 brings many tests. Amid the health, economic and financial crises brought about by the pandemic, our greatest test is to conduct ourselves as a robust democracy and to demonstrate that we are a fair society. Neither test will be easy to pass, but we must aim to emerge at the other end as a better society.
Approaches to governance are in flux within church agencies, sectors, dioceses and at the national level, either driven by the demands of state regulations or in response to the challenging new situation the church finds itself in. There is so much change going on that it is difficult to follow.
Australia's bishops have yet to demonstrate the new openness to the Catholic community necessary for a successful Plenary Council. Their inclination to secrecy remains an impediment. They just don't get transparency as a virtue and they have twice demonstrated their adherence to old ways of doing things in recent months.
85-96 out of 200 results.