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Ted didn't need a translator. He spoke Kriol fluently having spent many years working with Aboriginal people across the Territory. The locals smiled and visibly opened to him, clearly honoured by his effort to meet with them in their country on the basis of equality and respect. Learning the vernacular, and learning through the vernacular, establishes in students a sense of pride and power.
The 2011 book Five Uneasy Pieces offered an alternative reading of the so-called 'clobber passages' that are at the core of religious unease about homosexuality. A follow-up volume pushes the envelope further by examining the biblical recognition of the variety of human love beyond traditional marriage.
While Anthony the Maronite is dismissive of his Buddhist hosts' beliefs, Freeman the Buddhist finds meaning in the symbols and rituals of Catholicism. The overly simplistic intention seems to be to set open and inclusive Eastern religion alongside narrow-minded, arrogant Western Christianity.
Orestes was found to have a malformed oesophagus and, at the age of only 19 hours, underwent a two and a half hour operation. I'm what Patrick White might call a 'lapsed egotist agnostic pantheist occultist existentialist would-be though failed Christian Australian'. But if I have ever prayed, I prayed that night.
Now that Williams has returned to academic life and Ratzinger has resigned, it is tempting to commit both their reigns to the category of failure, and debate mostly the nobility or otherwise of their inability to bend lurching structures or less gifted minds to their own wills. This would not, however, be the whole picture in either case.
One year on from the introduction of the New Mass Translation it is clear that the more dramatic hopes and fears were not realised. There were no reports of widespread rebellion in the pews, but nor has there been the great spiritual renewal that some promised. The language of the new translation is simply not grounded.
Last Saturday the Rev. Ellinah Wamukoya was ordained as bishop of Swaziland. Most eyes in Australia however were on the Church of England's General Synod, which stumbled at the threshold of a change that would have embraced the consecration of women bishops. This may prove to be the less significant story.
'Might not the chief problem with Church language in the public square be that we tend to come from a position of moral superiority, approaching those dreadfully compromised politicians who will do anything to be elected? The abuse crisis reminds us that the Church is not irreproachable.' Text from Fr Frank Brennan's presentation at the Anglican Church of Australia's Public Affairs Commission Conference, November 2012.
What is to be done in the name of law and justice for the victims of abuse? Clearly the Church cannot be left alone to get its house in order. The State may have a role to play, but our elected politicians need assistance from lawyers committed to justice, not lawyers acting primarily to protect or condemn the Church.
'Even without the political static which is drowning us all out down there in Canberra, there is real doubt whether the Gillard bluff 'Don't get on a boat because you might end up in Nauru' can do what the Howard bluff could not deliver.' Full text from Fr Frank Brennan SJ's Law and Justice Oration at the Law and Justice Foundation 2012 Justice Awards Dinner, Parliament House, Sydney.
Since 2001 the proportion of the population that belongs to a Christian church fell from 68 to 61 per cent, while those reporting 'no religion' increased from 15 to 22 per cent. Uniting Church 'relationships' guru Adrian Pyle is one man working to analyse and address this problem for Australian Christianity.
133-144 out of 200 results.