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The phrase 'no means no' has been bandied about for so long that is has become almost cliché. For many years, it was a great tool for explaining the basics of consent. If someone says no to something, don't do it. But 'no means no' is a tagline, not the start and end of the conversation, and there are obvious gaps in a 'no means no' framework.
As I write, staff of the Australian immigration authority and their security contractors are working hard to close the detention centre on Manus Island in Papua New Guinea, where Australia has held over 900 refugees for the last four years.
There are many reform movements active in the Catholic Church. Most seem to focus on changing the structures and systems of the church, on reshaping doctrinal positions and updating teachings. Organisational reform is necessary and long overdue but there is also need for a complementary movement among ordinary Catholics.
In the latest Essential poll, the primary vote for Pauline Hanson's One Nation lifted to 11 per cent. It does not bode well when competence is no longer the baseline; though in a leadership vacuum, 'someone else' holds a natural appeal. In any case, there can be worse things than incompetence. There is timidity. Mediocrity. Running up the cost of doing nothing at all. In so many ways, the Australian political class is holding us back. That is the crux of nearly every policy impasse over the past several years.
An article focusing on the 2013 Boston Marathon bombings reported that people 'exposed to more than six hours of daily media coverage of the tragedy were more likely to experience symptoms of acute stress than those directly affected by the event'. News junkies, or those who saw extended coverage, were found to be worse off than those who actually survived the bombings. This is sobering as we consider how we deal with our children's exposure to traumatic events playing out on TV news.
Since 9/11, as well as more recent, atomised attacks in Europe and the UK, our judgment about what is against us has been clouded. It is not Islam, no matter what politicians and commentators say. To believe them is to take seriously the notions that it is ever possible to 'fight' religion as if it were a nation-state, that religion holds a single interpretation, that the only legitimate victim of religious violence is white and non-Muslim, and that human motivation is simple and direct.
'We won't have classes next Monday because of the public holiday on Tuesday.' My tutor tells us this cheerily, as if he has done us a favour. I'm studying a degree that costs $4000 each semester, about $60 per hour of actual teaching time. This includes a subject where instead of being able to meet with faculty members, we must skype them. If that's not the most expensive skype call ever, perhaps the critics are correct, and young people should stop complaining about the potential increase of fees.
In the past two weeks I've met a man who crossed the Andes on foot, horse, bicycle, car and even rollerblades. I've trekked with a mountain guide to a rocky outcrop upon which he was due to marry his fiancé the following weekend, before abseiling down it with her. I've stood in a forest with a woman who came here in the hope of finding the perfect plot of land. Landscapes have a profound effect on the traveller, but it's their inhabitants who evoke for us the soul of a place far more effectively.
Allowing the Catholic Church to investigate itself was once described by an abuse victim as akin to 'putting Dracula in charge of a blood bank'. The Church now largely accepts the value of outside scrutiny, and has even endorsed a national redress scheme that would subject it to independent examination of its complaint handling and treatment of victims. But there is another institution - plagued by rampant child abuse in 2016 - where the vampires in charge are still trusted to mop up the blood.
Perhaps it is the high egocentricity of Woody Allen's films that makes it difficult to separate the man from his work. More so even than Roman Polanski, the allegations of sexual abuse that have been levelled at Allen in life lend an unsavoury flavour to his art. Even revisiting Annie Hall these days, Allen's classic and endlessly innovative 1977 romantic comedy is tainted retrospectively by a sneaking sense of sexism, if not outright misogyny. The same is true of Café Society.
'No good will be served by a royal commission auspiced by the state telling a Church how it judges or complies with its theological doctrines and distinctive moral teachings. By all means, set universal standards of practice expected of all institutions dealing with children, but do not trespass on the holy ground of religious belief and practice.' Fr Frank Brennan SJ addresses the Freedom for Faith Conference in Melbourne, 23 September 2016.
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