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The lesson from the Eric Abetz 'abortion causes breast cancer' debacle is that Christians are fools to engage in scientific arguments they cannot win. They should instead stick to what they know best, and not be afraid to give an explicitly Christian moral voice to public debate.
Standing on an overhead bridge in Ramadi on Iraq's main highway to Baghdad just over a year ago, I witnessed the extraordinary sight of about half a million people gathered — as they did every Friday — to peacefully protest the sectarian policies of Iraqi Prime Minister Nouri Al Maliki. Understanding the context of today's turmoil is the key to any de-escalation of violence and a guide to the type of assistance foreign nations can bring.
When journalist and activist Barbara Ehrenreich was a young woman she came face to face 'with something vast, terrifying and unknowable'. We mustn't take for granted the courage this admission took coming from such a committed atheist. While noting science can 'dismiss anomalous 'mystical' experiences', she wrestles her discontent into submission by boldly declaring that it 'is not unscientific to search for what may not be there'.
You can see them cover the red sandstone range and spread over bogs from a vantage point high on Clear Island, furze fires that heat winter to spite itself. And leaving the island you catch an old man igniting a hedgerow, fire sucking light and throwing its carpet of smoke — no yellow flowers, just flame against itself.
Journalist Masha Gessen describes the members of Pussy Riot as 'Putin's ideal enemies'. In recent months, their nemesis has hosted the Olympics, taken control of Crimea and clamped down on media. For a group born out of 'the repressions of a corporate political system that directs its power against basic human rights', Pussy Riot still has much to roar about, even if its signature 'punk prayer' sounds more than ever like a plea.
The Howard Government's radical-right tendencies emerged gradually. By contrast, the Abbott Government has already sent multiple signals that it is intent to radically remake the political fabric. While the restoration of knighthoods to the national honours system is merely a wacky emanation of the prime ministerial psyche, the proposed amendments to the Racial Discrimination Act are corroding basic principles of constitutional democracy.
I sat with my Iraqi friend in his photo store. I was his last customer, he said; the bombs would begin tomorrow. And then he began to weep. I remember thinking that his life, and the lives of others like him, would not be given a second's thought once the invasion started. The next day, the bombs began.
As high school students they are too young to have begun the cultural revolution. But they try to fan its flames and bring its ideals to bear. Their idealism is at times tested against the cynicism or jaded moral certitude of older revolutionaries, one of whom chastises them for entertaining legitimate doubts about the means employed by Mao Zedong. There clearly is a gulf between healthy skepticism and wilful blindness.
Christian activist and author Shane Claiborne wrote that the real tragedy of poverty is not that we do not care about the poor, but that we do not know the poor. As my memories of particular brushes with people living in poverty fade, feelings of empathy begin to lose their potency; a natural attrition when their reality, so distant from my own, is so lost among the 'First World Problems' of my inner city life.
Monet, in a period of deep grief and loss, made what was in his career a rare decision: to paint other people. The artist forgot himself in contemplating the faces of his wife and his son, in depicting the faces of death and of incomprehension. We need icons like this — icons of incomprehension, reminders of the fragile self that, behind its virtual armour, is beset by doubt and demons.
Paul Mees, who died last week at the age of 52, was a public intellectual in the best sense of the term; a scholar and teacher with an international reputation; an activist who never shrank from a fight. He was also a man of deep faith, though many who admired Paul ignored this or regarded it as an eccentricity.
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