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Indifference to human life is what made Australia, and it still permeates its approach to crises. As with many things, Indigenous experience provides the lens with which to see things clearly. First Nations people know the fatal measure of our indifference. It manifests in many other areas too.
How do we make sure galleries, libraries, archives and museums are truly inclusive in the stories they tell? Nathan 'Mudyi' Sentance grew up on Darkinjung country in New South Wales. He works to ensure that First Nations stories are being told and controlled by First Nations people.
Through last week's Sunday Night report on Channel 7, we were treated to another round of fear mongering. Never mind that just last year police admitted that the so-called 'Apex Gang' did not exist. As an Aboriginal woman, I'm tired of being told by politicians and newspapers which other people of colour I'm supposed to scared of.
We already know most Australians will support a referendum that would recognise Indigenous Australians within the constitution. What we now need is to examine how the constitutional reform procedures can themselves be reformed to support Indigenous political advancement. This includes reforming electoral laws and processes that limit Indigenous political participation.
Grieving the death of a tree seems a common experience, but I had rarely heard about it. We share stories of the loss of loved ones or pets, but not of specific trees. Are we less comfortable acknowledging the depth of this relationship? Does it challenge our cultural understanding of the natural world and our place within it?
We share a love of poetry, having come to Gerard Manley Hopkins from opposite directions, her from religious ecstasy, me from the dark sonnets. In the 1980s we met, in a shelter for Aboriginal women in Collingwood. My next memory? Ursula introducing me to the granddaughter of Kelly's sweetheart, an old woman dying in a Melbourne hospital.
How many more times are we going to see people get away with murder because police fail to value the lives and liberties of Aboriginal women enough to ensure they do their jobs? Will everyday Australians ever care enough to pressure these systems for justice for Aboriginal women?
As I watched the debacle over the ill-advised Meanjin cover last week, I couldn't help but reflect on Aboriginal languages and how, when our words or histories do come to the forefront, they're continually disrespected or treated as a massive threat to the white patriarchal status quo. Meanjin is only the latest example.
With the downfall of white society, Thoomi and other Aboriginal people have abandoned their white-established communities, to return to the land. Through embracing ancient communal practices, they are proving far more resilient than their white counterparts. It is through them that Andy may ultimately discover the key to survival.
We are thrilled to announce that Amy Thunig is the recipient of the 2018 Margaret Dooley Emerging Indigenous Writers Fellowship. Amy is a Kamilaroi woman and a researcher at the University of Newcastle. We can't wait to present her writing to you over the coming year!
Thomas Mayor, a Torres Strait Islander and the NT branch secretary of Maritime Union Australia, has been bringing the Uluru Statement to different communities. He talks about what the past year has been like and what he thinks it's going to take make the vision at Uluru a reality.
97-108 out of 200 results.