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There are more than 200 results, only the first 200 are displayed here.
250 years ago, hundreds of Indigenous languages were spoken in Australia. Today, only 3 percent survive. This echoes a painful narrative of dispossession of land, lives, and culture. But can a long-dormant language be brought back to life? A key figure in the resurgence of the Noongar language offers hope against the backdrop of cultural loss.
Amid the tumult at North Melbourne Football Club, President Dr. Sonja Hood poses a potent question on reconciliation and institutional hurt. As the Indigenous Voice referendum looms, her query underscores a national quest for trust-building and healing, challenging us to consider the hard conversations that could change the narrative.
Later this year, Australians will vote on a referendum to enshrine an Indigenous Voice to Parliament, but many Indigenous Australians remain undecided, reflecting the complexities of the issue. The debate over the Voice to Parliament extends beyond the referendum question to encompass broader concerns about the constitution, treaties, and achieving true equality.
Recent books Statements from the Soul and An Indigenous Voice to Parliament explore different perspectives on the Uluru Statement, including the relationship between the land and Indigenous people and the legal impact of the proposed constitutional change, while demonstrating the need to appeal to hearts and minds in rallying support for an Indigenous Voice.
Frank Brennan's book An Indigenous Voice to Parliament: Considering a constitutional bridge is an urgent contribution to this important national debate around the shaping of the Voice and the referendum question. It is a book concerned with what’s likely to be successful rather than a manual on how to vote.
Terence Darrell Kelly is not an isolated example of the intergenerational trauma that colonisation has brought to many Aboriginal and Torres Strait Islander people. As Australia grapples with the ongoing effects of colonisation, including the dispossession of land and culture, the need to listen to voices of Indigenous communities becomes increasingly urgent.
This life story of Tanya Plibersek, as told with great sensitivity and empathy by Margaret Simons, is a valuable reflection upon the engagement of a progressive modern woman with two of the great institutions in Australian history: the Labor Party and the Catholic Church.
Australia's decision to partner with the US and the UK for the AUKUS pact has drawn scrutiny with questions looming about acquisition, construction and delivery of the nuclear-propelled submarines and a projected $368 billion outlay for up to eight vessels.
Barngarla traditional owners continue to resist the plan for a nuclear waste facility in Kimba, despite millions spent by successive federal governments, and ongoing unanswered questions about the project's necessity and the risks involved.
Despite the lack of formal consultation with Indigenous peoples at the time, Paul Keating invested significant political capital in designing the Native Title Act and establishing a comprehensive social justice package. As the debate on the Voice intensifies, Indigenous Australians should be afforded the right to offer their Voice and be heard on issues as fundamental as native title.
Women over 55 are the fastest growing homeless group in Australia. With over 400,000 women at risk of homelessness, it's Indigenous women, women with disabilities, women from migrant or refugee backgrounds, and women with mental illness who are disproportionately vulnerable.
Fifty years ago, the Aboriginal Liturgy was the first attempt by the Catholic Church in Australia to re-shape the Mass, and was the first time we had witnessed and experienced Aboriginal people expressing their Catholic faith in ways that were culturally different from our own.
61-72 out of 200 results.