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Modern Australian society is infected with imported terms. The list includes political correctness, identity politics, culture wars, woke and virtue signalling. They are often not used in a neutral fashion, but to denigrate the legitimate views and opinions of others.
It is no coincidence that white ‘settler’ theology in this country has barely begun to engage with Indigenous people. Arguably, it has only begun to do so because the Indigenous citizens of the churches have begun to cast off the imaginative shackles made for us by our white gubbas and find our own voice.
A state government has an obligation to do what is possible within the limits of state resources to help its people, to make the state an inclusive place where all have access to essential services and housing. However, over the last few weeks, with the announcement of the funding restructure for homelessness services, this idea of a fair go seems to have dissipated.
The Prime Minister has recently denounced ‘the growing tendency to commodify human beings through identity politics‘. In doing so, he raises a number of important questions. The claim of ‘commodification’ of human beings and their relations is a powerful one.
Due to the impacts of colonisation which have led to everything from loving intermarriage to acts of sexual violence, most Aboriginal people have non-Indigenous relations. Most of these people have, at some time or another, experienced racism within their extended family.
The parallels with our own times of the events of Black Friday in 1921, with its movement from a time of heavy social spending and the flowering of social capital to a time of recovery, and the fateful choices that are made at such times, are evident. We await the results of the economic choices being made by government and their effects on community and solidarity.
Recent research has documented some of the historical causes of the ongoing absence of water justice. When the land rights agenda emerged towards the end of the 20th century, deliberate decisions were made to restrict access mostly to land without water rights.
There are many gems and reflections on ‘fathering’ in Pope Francis’s apostolic letter, Patris Corde ‘With a Father’s Heart’, in which he nominates 2021 as the year to honour the fatherhood of St Joseph. Francis’s letter is inclusive, encompassing the scope of fatherhood and the responsibilities fathering entails. ‘Fathers are not born, but made’, Francis says.
There are a number of current issues within our present Australian political system, issues we need to remedy brought to light with strong media attention. But in contrast, how much media attention is being paid to this ongoing scandal of First Nations peoples who, while representing just 3.3 per cent of the population, now represent an extraordinary 30 per cent of the nation’s prison population?
Victoria’s Yoo-rrook Justice Commission, a truth-telling inquiry that will investigate injustices committed against Aboriginal Victorians since colonisation, rightly looks to similar models in South Africa and Canada. Each of these also had a clear Indigenous focus and addressed the ravaging impact of white settlement on traditional lands, cultures and communities in their respective countries.
I never had to confront the idea that the British monarchy — and the British Empire at large — was built on racist principles and benefitted from racist practices. Not until it came from the mouth of one of the Royal family’s favourite iconoclasts, Meghan Markle.
121-132 out of 200 results.