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Given the opinion polls and divisions in Labor, it's no surprise Abbott is confidently preparing his team for government. Anything he says about constitutional change therefore carries weight. Advocates for constitutional recognition of Indigenous Australians would be heartened then by two of his recent speeches.
Frank Brennan's address 'Recognising Aboriginal and Torres Strait Islander People in the Constitution' presented at the 18th National Schools Constitutional Convention, The Museum of Australian Democracy at Old Parliament House, 21 March 2013.
Let's not underestimate the significance of John Howard's successor giving credit to Paul Keating for his Redfern speech, before invoking New Zealand's Treaty of Waitangi and calling for atonement. Still there is plenty of work to be done to attain proper constitutional recognition of Indigenous Australians.
I was in Dili on Apology Day 2008, and wept as I listened on the radio to the Apology offered by Kevin Rudd. The previous year, I had arrived in Dili to take up a post with an aid and development program, and was accosted by a very angry young man. 'What are you doing here? Have you come to make us like your Aboriginal people?'
When Kevin Rudd delivered the Apology five years ago today, the Stolen Generations and their supporters wept. But we should not dwell on the Apology while there is much to be done. The denial of natural justice through compensation for genocide is a selfish decision with moral implications.
Superannuation is not generally available before the age of 55. For most of the population of Australia this is scarcely a problem, as they are likely to live well into their 80s. But the average life span of Aboriginal Australians is much lower. Many will not live long enough to derive financial advantage from their super.
The battle of words about what constitutes Aboriginality, sparked by Tony Abbott's ill-conceived remarks about Liberal Party member Ken Wyatt, has been discomfiting. References to Aboriginal 'blood' conjure up the absurd measurements that were used to classify and separate Aboriginal people in the past.
Cardinal Pell argued this week that the Church has been unfairly vilified by the media. But the media has done the Church a favour in bringing this issue to light. Until the Church can provide a proper account of its misdeeds and point to real commitments to victims, the attacks will justifiably continue.
'Though land rights and self-determination provide no utopia for the contemporary indigenous Australian community, they have belatedly put right an ancient wrong. The cost and inconvenience are unavoidable. Terra nullius is no longer an option.' Full text is from Fr Frank Brennan's keynote speech at the Central Queensland Law Association Conference, Mercure Capricorn Resort, Yeppoon, 27 October 2012.
'It has been helpful to have the Pope offer the encouragement that there need not be any conflict between Christian faith and Aboriginal culture. But Aboriginal culture is often founded on religious beliefs which find and express God's self-communication outside of Christ and the Church's seven sacraments.' Fr Frank Brennan SJ's address 'Culturally Enriched Through the Gospel' at the NATSICC Conference on 1 October 2012.
Most Australians would agree that it’s time to free the Constitution from all vestiges of racial discrimination. For this, it needs an amendment affirming the status as Indigenous Australians as equal citizens. But in the current political climate, a referendum is unlikely to produce the necessary super majority of electors in four of the six states voting in favour.
The shooting death of 17-year-old African-American Trayvon Martin brought to public attention The Talk, an oral tradition where people who have experienced racial discrimination and violence teach their young to be cautious when they are out in public. Aboriginal Australians have their own version of The Talk.
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