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RELIGION

Pope Francis' three types of intelligence

  • 18 July 2013

I wrote last week about the virtues of Pope Francis' unbuttoned style of leadership. It was open for inspection when he visited the island of Lampedusa. This is Italy's Christmas Island, the closest point to the African coast and so the magnet for people who seek protection or a better life in Europe. As in Australia, there is much animus against people who seek asylum, and many die making the sea voyage. So the Pope's exercise of leadership there encourages reflection on how Australian public figures might respond to sea borne asylum seekers.

Giving a lead on controversial issues requires three sorts of intelligence: rational, emotional and symbolic. When policies affect people's lives, Emotional intelligence should come first into play. It is the ability and inclination to see people, not simply as the objects of policy or as problems, but as persons each with their own face and life story. It also supposes the desire to enter their experience. In this respect the Pope was exemplary. He went out to the island to mourn the dead and console the living. And in so doing he stated the priority for others.

Rational intelligence guides and offers resources to the movements of the heart. It confers the ability to recognise and to give coherent shape to what matters in a complex situation. The Pope's action rested on the conviction that all human beings are precious, and that their happiness and welfare depend on their connection with one another. Because of that we can make a claim on one another.

For Francis, too, that conviction was grounded in the Christian story of a God who loved the world enough to join humanity, to die as human beings do, and to give life in his rising. This belief shaped the account he gave of the events on Lampedusa. For him the disparity between the societies from which people fled and those to which they came and the hostility to them expressed a lack of solidarity between people. Sinfulness was involved as well as tragedy. The proper response to this globalisation of indifference was penitential.

Leaders need not only to recognise who matters, what matters, and what is to be done, but to communicate this to others honestly and vividly. It requires symbolic intelligence to find the right words, images, silences and gestures that will invite others to reflect and respond generously. Good leadership creates surprising new possibilities that