As my recently deceased spiritual guide, Peter Steele, would never tire of saying: 'There are only two conditions in the spiritual life — you're either growing or you're dying.'
What makes for spiritual growth? In my childhood and adolescence, it was all about going to Sunday Mass, confessing your sins once a month at least, going to Mass through the week or even attending Sunday benediction, an active interest in cultivating a devotional life fostered by the many movements that still thrived till the 1960s. These were the emblems of a thriving Catholic faith.
Mass attendance was four times what it is today, members of pious societies filling the pews at their designated Masses. Clerics in collars and soutanes and, when called on, bishops and 'experts' in particular devotions, fed the faithful with the treasures of these traditions of piety. There was always an 'authority' who could explain the mysteries and put anxious minds and hearts at rest. Authority was a big factor in Church and society.
Also, the religion of Catholics was of a piece with the self-perception that had carried generations of them through hard times on the margins of Australian economic, social and cultural life. Most Catholics only had their status as 'sons and daughters of the one true faith' to comfort them.
Enter Vatican II and the change to the ground rules of Catholicism: the Church isn't the hierarchy, the priests and religious, but the people of God; the point of being a Catholic isn't best exemplified by the ordained or vowed members of the community, but by the calling of all the baptised.
The treacle of devotional piety melted under the renewed discovery of the New Testament as the fountainhead of faith. A perceived obsession with sin and death was named as sick. Bad theology had combined with human limitation to create a Church whose stunted culture needed the vacuum cleaner.
But the drive for reform and its associated energies and activities were only half implemented. Over the last 30 years, the momentum that had driven a fresh wind through the Church for 20 years was reined in. The focus turned to shoring up 'the firm wall of religion' against threatening forces unleashed by a world that had grown tired of religion in general and the Catholic Church in particular.
Some, such as the present Pope Benedict XVI, agree with the leading 20th Century theologian Karl Rahner, who in the 1960s predicted