A- A A+

Atheist Pratchett's Discworld has lessons for Christians

4 Comments
Michael McVeigh |  15 March 2015

'You can't go around building a better world for people. Only people can build a better world. Otherwise it's just a cage.'

Terry Pratchett's Discworld novel, Small GodsWhen I heard English author Terry Pratchett had died, I immediately jumped online to start looking through some of my favourite quotes from his books. The above, from Witches Abroad, is one of many that have accompanied me over the years.  

His 44 Discworld novels could be broadly described as comic fantasy, or fantasy satire, and yet that's really just the starting point for the immense variety of complicated ideas they explored in such a fun, joyous way.

Perhaps strangely for someone whose work is so grounded in atheism, Pratchett has had a profound impact on my religious faith.

Pratchett had a lot to say about religion. In 1992 book Small Gods, he joked that 'gods like to see an atheist around ... gives them something to aim at'. He also had more cutting things to say about religious faith, including this observation during one scene: 'They were engaged in religion. You could tell by the knives (it's not murder if you do it for a god).'

What set Pratchett apart from many other critics of religion of these times was his recognition of the basic human need for meaning, and the beautiful way so many of his books tried to find a positive, life-giving way to exist in a universe where gods either don't exist, or aren't worth believing in.

Take this example, from his 1997 Christmas-themed satire, Hogfather, involving one of his most iconic characters, Death:

'All right', said Susan. 'I'm not stupid. You're saying humans need... fantasies to make life bearable.'

NO. HUMANS NEED FANTASY TO BE HUMAN. TO BE THE PLACE WHERE THE FALLING ANGEL MEETS THE RISING APE.

'Tooth fairies? Hogfathers?'

YES. AS PRACTICE. YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES.

'So we can believe the big ones?'

YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING.

'They're not the same at all!'

YOU THINK SO? THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY. AND YET. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME ... SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED.

'Yes, but people have got to believe that, or what's the point...'

MY POINT, EXACTLY.

Christians (and I'm one of them) often fall into the trap of portraying atheism as a desert — a place where all values are stripped away and anything goes. Atheists don't see it that way, of course.

But one of the things I often challenge atheists about is whether they can move beyond talking about all the things wrong with religion, and start putting forward an alternative way to live — to build another place to live rather than the desert.  

Pratchett did that in his works. His genius was turning the desert into the Discworld — a planet that sat on the back of four elephants, perched on a gigantic tortoise that made its way through the universe. He created a place that was full of gods and enchantment, then populated it with heroes grounded in objective scientific materialism.

One of Pratchett's more recent characters is Tiffany Aching, a young witch who is the main protagonist in four young adult novels — The Wee Free Men, A Hat Full of Sky, Wintersmith, and I Shall Wear Midnight. Unlike other YA protagonists like Harry Potter, what sets Aching apart, what gives her the power that she wields, is not something mystical or metaphysical — it's her mind.

Aching's 'First Sight' helps her see 'what is really there', rather than 'Second Sight' which 'shows people what they think ought to be there'. The book also goes into 'second thoughts' (thoughts you think about the way you think), and 'third thoughts' (thoughts you think about the way you think about the way you think) and so on to fourth thoughts (which tend to cause Tiffany to walk into door frames).

It can be challenging reading Pratchett as a religious believer, but it can also be incredibly valuable. Like many atheists who critique religion, he is usually spot on when he points out the hypocrisies that believers are capable of, and the dangers of fanaticism in all its forms.

But conversations like the one above between Death and Susan show that there can be no great gulf between someone who believes in a purely material universe and someone who believes that there exists something beyond that universe, so long as they can agree that justice, mercy and duty are important values to uphold.

More than that, characters like Aching can actually challenge Christians to improve the way that they live their lives as believers. Are we using our first sight when we look at the world around us, or are we using our second sight — seeing things as we think they ought to be rather than the way they are?

And even more importantly: How can we train our 'First Sight' on God, to see what God really is, rather than what we think God ought to be?

I'll be forever grateful to Terry Pratchett for teaching me something that atheists who love and enjoy writers like Tolkien or C. S. Lewis have perhaps known all along — that you don't have to completely agree with someone to be inspired and informed by their words.


Michael McVeigh is the editor of Australian Catholics magazine.

 



Comments

Comments should be short, respectful and on topic. Email is requested for identification purposes only.

Word Count: 0 (please limit to 200)

Submitted comments

Thanks Michael.....the more I read about Prat get the more I aim to read his books.....most insightful article and what a tribute!

Penny 17 March 2015

" I often challenge atheists...to start putting forward an alternative way to live."........ The challenge is really for Theists, while remaining true to belief in a Personal God, to break free from tangled twisted Traditions that depict God as an alpha male mechanic hovering around like a Fairy godfather, patching up here and fixing up there, suspending or cancelling otherwise Constant and Universal laws at the behest of confessedly unworthy and immature petitioners who are effectively saying that they know better than God how the universe should be run. Atheists are trying to free us from superstition, anthropological projections onto God, and lead us to accept that we are totally responsible for ourselves and for creating our own morality. To achieve this we need a more spiritual concept of God. One analogy is that of the beauty of music coming from a violin. To a materialist it is only vibration of cat gut and dead wood, but it can add a whole new dimension of beauty to a perceptive ear. God's invitation, like the rays of the sun go everywhere, but what we perceive depends on our position and disposition, fearing more light or warmth than we can yet handle.

Robert Liddy 17 March 2015

Thank you for your perceptive and timely article, Michael. Terry Pratchett was and is one of my favourite satirists, and his unique voice straddled many disciplines, philosophies, interests and passions. For mine, Pratchett's sympathy for humanity and all life, together with his humility, intelligence, wit, curiosity and anger at injustice, makes his works a highly repeatable passion - essential and delightful reading.

Barry G 17 March 2015

Terry Pratchett identified as a Humanist and was a member of the British National Secular Society. That did not disqualify him from being a moral man as you and others point out. Overt religious adherence amongst the general population in Britain, as in Australia, with obvious exceptions, seems to be on the decline. This does not seem, on the whole, to have made either country a more "immoral" place. I often find self-confessed "unbelievers" in regard to confessed "believers" a little like the young child in Andersen's story "The Emperor's New Clothes": they often show us we are morally naked. That, I think, is a thoroughly good thing. To get people like the late, good Sir Terry to believe I think believers of whatever ilk would need to prove the efficacy of their religions by actions rather than words.

Edward Fido 17 March 2015

Similar articles

There is an ethical way to stop the boats

11 Comments
Frank Brennan | 23 August 2012

Detention centre fenceBehind all the legal technicalities and political argument about boat people, there is room for deeper ethical reflection and a more principled proposal. But first, to clear away some of the debris.


This time in the Church

5 Comments
Frank Brennan | 12 November 2013

'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013


Storm proof: good news for all seasons

2 Comments
Clare Boyd-Macrae | 20 September 2013

Times are no more stormy now than they have ever been. And yet there is a different quality to our storms than there has been in the past. Two things contribute to this. First: it is now a reality, even a likelihood, that we will destroy our planet. Second: we no longer have an assumed, central narrative that informs and inspires us.


Religious thought in sacred secular Australia

6 Comments
Frank Brennan | 22 March 2016

Wayne Hudson's Australian Religious ThoughtI offer no public judgment of Pell, and unlike many other commentators I'll await the findings of the royal commission. I have however been outspoken about his right to a fair hearing and natural justice, not because I am a priest but because I am a human rights lawyer who cares about the universal application of the rule of law. It is when a representative of institutional religion like Pell taps into the generic religious sensibility or moral consciousness that the real work of Australian religious thought is done.


John XXIII's half century challenge

3 Comments
Frank Brennan | 27 March 2012

Full text from Fr Frank Brennan SJ's address 'Bringing the modern world into contact with the vivifying and perennial energies of the gospel (John XXIII's half century challenge)' at the Catalyst for Renewal Dinner, Hunters Hill, 23 March 2012.