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There are many special days in the year and there’s no harm in celebrating umbrellas, origami or crochet. But surely the World Day of the Poor has a special place. It asks us to see the world for what it truly is and it is not always a pretty picture.
Reflecting on the value of newspaper commentary on public life prompts self-reflection concerning the quality of what we columnists write and what we hope to achieve through our work. The ephemeral quality of a column suggests how important it is for us not simply to react to the news but to ask what lies beneath it.
The Cup is stacked with horses from everywhere but Australia, is designed for celebrities and would-be celebrities to be seen rather than to see, and now restricts the space where the plebeians can ape the dress and the excesses of the privileged. Fortunately, the rain still falls on the rich and the poor alike.
There are a great many despairing people about, with parents of children fearing they have no future; believing that by the time they are grown up the world as we know it will have ceased to exist. Floods, drought, wars, pandemics, climate change. In a world ever smaller and more connected, encouragement is needed.
In the midst of the spring racing carnival, online betting companies have been told their advertising will next year need to include warnings about the risk of gambling. The new requirements fall well short of regulation that might meaningfully curb what is become a social norm and cultural marker for many.
Mum had unshakeable graciousness, although her hand executing cigarette / ballet pirouettes put the fear of foreign emulsification in brothy ox tongue soups / Strong foundations based on love, respect and loyalty with times of grieving — an empath for a neighbour or relative
Gamification affects almost all our online activities, from communicating to shopping, with gaming elements omnipresent in the form of points, avatars, badges, leader boards, and real-life rewards. Stripping activities of their intrinsic value, virtually any online activity could be transformed into a challenge to win. Yet users make the mistake of focusing on the game rewards without seeing how the game itself is subtly changing behaviour.
The town celebrated Guy Fawkes day and burned an effigy of the man who tried to blow up the Houses of Parliament centuries before. For days beforehand, even as the holy women left the churches where they had prayed for the release of souls from punishment, children would be dragging carts and prams around with Guy Fawkes dummies they’d made, stuffed with straw and newspaper like scarecrows, easy to burn.
The campaign against global warming has been heating up, and the latest protests have focused on works of art. Like the burning of books, assaults on paintings seemed to express contempt for human culture at its noblest. But as more details became public, the reality seemed more complex.
In the first Chalmers budget we see a firm, albeit modest, assertion of the role of government in the long-term project of exiting the dismal and destructive era of neoliberalism and incrementally creating, in its place, a society where we have the collective resources to care for eachother, our planet and ourselves.
In recent years, Australian policies in relation to asylum seekers and refugees have been unnecessarily mean, cruel and disorganised. The election of the Albanese government provides the opportunity for a reset, putting behind us the past mistakes of both Coalition and Labor Governments in the last 20 years.
Who wields the most power in the world? If one follows the money trail, it becomes clear that Western societies have become ruled by a new type of aristocracy: a management aristocracy.
181-192 out of 200 results.