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How do you respond, when members of your own tribe share their distaste towards those who rub them up the wrong way? Do you ‘unfollow’? Do you engage? And if you vent against those who who offend with their own dearth of tolerance, are you guilty of doing the same?
It's been eight months since the Voice referendum, and people are starting to grapple with what its defeat means for Australia. There are few voices in Australia as qualified to conduct a postmortem of the outcome of the Voice referendum campaign as Frank Brennan. We examine what lessons can be learned and crucually, whether there’s reason for hope for Indigenous constitutional recognition.
'From window and doorface painted in carnival, and / your foxing spirit here for a term / becoming again and again the flambeau it carries, / dear dirty Dublin a thing of fire.' A poem recollecting visits to the Jesuit-run Belvedere College, in the north of Dublin, where James Joyce completed most of his secondary schooling. (From 2007)
The Labor government’s plans for managing overseas student numbers seem to be heavily influenced by the belief that these students are at least partly responsible for hikes in rents, housing shortages, and pressure on infrastructure.
In a 60 Minutes interview, Pope Francis was asked whether there would ever be the prospect within the Catholic Church of a woman being ordained as a deacon. The Pope’s reply was a blunt ‘No’. This negative response came as a surprise to many Vatican watchers.
Raimond Gaita insists that there is something precious in each human being. He does not rest this conviction on a particular religious or philosophical grounding. It flows, rather, from a rich reading of human possibilities and questioning of the meaning of life.
In response to campus protests, universities erred on the side of free speech when every other day, the prevailing ethos is one of ‘safetyism’, namely suppressing speech or inquiry if an identity group frames it as ‘harmful’ to them. Universities should strive to be uncomfortable and ‘unsafe’ for all, with no identity immune from robust scrutiny.
We are now witnessing a changed dynamic within the movement for church reform. The balance within its component parts has changed towards a more pessimistic view. A minority is still hopeful; a few even remain optimistic, but most are struggling.
In the latest Quarterly Essay profile of Peter Dutton, author Lech Blaine may well describe his work as character delineation, rather than character assassination. But we seem to be at an impasse in Australian market of ideas, and scorn gives greater bang for the buck than dialogue.
How do we know that what we call knowledge is knowledge? How do we know that we know? The two books I have been reading here are both about kinds of knowing. Suzie Sheehy is a particle physicist from my old stamping ground, Melbourne University. Sheehy’s story is of passionate hunters for nothing less than the meaning of everything.
Is there a way to think about terrorism without politics? Do counter-terrorism responses make us safer? What are sensible ways to sift through news reports about acts of terror? Andrew Zammit takes us through these and other questions. He is a PhD candidate at the University of Melbourne and has worked on terrorism-related research projects at Monash University and Victoria University.
It is hard to overstate the sort of things that become permissible when the dominant political culture appeals to our darker nature. Take the cascade of brutality in the Philippines, or the stream of hateful incidents in the US. In Australia, white supremacist groups staged 'victory rallies' after the US election, and posters appeared last weekend at Melbourne University telling 'dunecoons, shitskins, niggers, chinks' to get out. This permissiveness isn't just about Trump, though he is a catalyst.
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