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Many of us, of course including residentsĀ of the towers, understand the exceptional response that COVID-19 has required, and that these lock downs form a part of the response. But when the situation has meant that people must, unless there are exceptional personal or medical grounds, remain house-bound for at least five days, we must be careful in the way we go about caring for the health of people.
The students might not have many rights back home, but they do in the western democracies in which they live. The violence against peaceful protestors not just in Hong Kong but in countries where Hong Kong students are exercising their basic rights is unsettling. Yet the response by unis all over Australia has been taciturn at best.
'Instead of a church walking humbly with its God, it found an arrogant church, that placed its own reputation above the interests of victims, and did so knowlingly in a way that would cause further harm to many of those victims.' Robert Fitzgerald of the Royal Commission into Institutional Responses to Child Abuse addresses the Catholic Social Services annual conference in Melbourne, February 2018.
Is there a way to think about terrorism without politics? Do counter-terrorism responses make us safer? What are sensible ways to sift through news reports about acts of terror? Andrew Zammit takes us through these and other questions. He is a PhD candidate at the University of Melbourne and has worked on terrorism-related research projects at Monash University and Victoria University.
When I received my invitation to 'lead' the Palm Sunday Walk for Refugees my first response was to ignore it. This was partly ego and partly disillusionment. It's true that in Melbourne at least 6000 people walked or struggled or strode along Spencer Street. But I no longer believe marches for huge national issues have any effect on local powerbrokers. I believe as Saul Alinsky said that the most powerful force for change is local activism on local issues and generational organisation from the grass roots up.
Reviewing Cardinal Pell's evidence to the Royal Commission in August, I have concluded that Catholics need to accept moral responsibility and legal liability for all child sexual abuse committed by clergy prior to 1996, regardless of what might be the moral or legal position after 1996 when improved measures for supervision and dismissal of errant clergy were put in place.
The recent independent redress scheme announcement by the Catholic Church's Truth, Justice and Healing Council is welcome. However it is not simply a matter for church hierarchy. Congregations need to be brought into the process of healing and reparation, which might include liturgies of lamentation and practical ways to make the church a safe place for victims of abuse.
Archbishop Denis Hart's letter of apology for sexual abuse by Catholic priests drew a variety of responses. Some expressed gratitude, others found it inadequate. The letter and responses invite broader reflection on the place of letters of apology by leaders of churches.
In Melbourne, 2000 Indian students gather to protest a lack of Government response to a spate of violent attacks. I am with them because I am ashamed that a white Christian woman is safer in the military capital of Rawalpindi than these students are on a train in Melbourne.
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