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New research reveals a troubling link between heavy social media use and psychological distress during pregnancy, raising concerns about social media's impact on maternal mental health and urging a reassessment of societal pressures on expectant mothers.
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
How does the act of ageing influence the way memories resurface, especially when unexpected? How does the process of reminiscing help, and how should younger generations approach tales from the past? A tribute to the legacies that mold generations and the timeless ties that bind.
Taking to the Field highlights overlooked women who made noteworthy contributions to science in Australia, despite gender-based limitations. This thought-provoking book delves into the complexities of gender and science, revealing a more nuanced and diverse history than previously assumed.
Nancy Pelosi recently announced her retirement as leader of the Democratic Party in the House of Representatives, proclaiming that she was a wife, a mother, a grandmother, and a devout Catholic. Yet citing her support for pro-choice on abortion, the archbishop of her home archdiocese of San Francisco has forbidden her access to Holy Communion. So, the question remains: what sort of moral reasoning could Mrs Pelosi invoke to support her pro-choice stance?
Is there nothing Government can do to turn around the ever-increasing numbers of children requiring intervention by child protection, youth homelessness and justice systems? Government can start with policies that support families, in all their diversity, and begin to prioritize the needs of children above all else. And given all the evidence tells us that fathers matter to children, isn’t it essential to get fatherhood right?
The lives of migrants often consist of divisions and collisions at the border between the old life and the new. But sometimes both lives come together in unexpected ways, and one such conjunction is about to happen to me. On Anzac Day my granddaughter will join the great flow of Orthodoxy, but I hope one day she will know about her little trickle of Australian blood.
The UN describes itself as ‘a global forum where countries can raise and discuss the most difficult issues, including problems of war and peace’. Saving lives that would otherwise be taken in wars is the big-ticket item; the reason the body was formed. So, 75 years on, how would the UN be graded in terms of achieving those five tasks?
Whereas the Vatican II document sought to engage with, and to respect, the autonomy of the modern world and its science, only too many of the Vatican’s official statements over the past fifty years have effectively resiled from that commitment.
In our foetal-centric antenatal model, the health and wellbeing of the person giving birth are secondary considerations, stemming in part from a belief that suffering is a defining characteristic of childbirth. But what if a 'safe delivery' meant not just a healthy baby, but a healthy mother too?
Employer-led change is happening. But if we want men to take on a greater role in caregiving, what we need is structural change: universal, use-it-or-lose-it parental leave offered to both parents instead of the old primary/secondary caregiver model that entrenches existing gender roles.
Australia's healthcare system reflects some of our best values, which surely demands we think about how we can make it work better. We need to ensure care is extended beyond our immediate communities, because we're all interconnected — including asylum seekers on Manus and Nauru.
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