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By many United States Jesuits including military chaplains, Dan Berrigan was seen as a divisive figure. I also found his actions challenging. I was still to move from my concentration on the goals of military action to focus on what happens to people who make war and have it made on them. Berrigan and others helped me to see the dishonesty in the conduct of the Vietnam war, the cost to Vietnamese civilians and to soldiers on both sides, and the corruption of ethical sensitivity in both societies.
To many the challenge to endurance comes from a public world in which small gains are overtaken by huge losses. Why bother about people who seek protection from persecution or about our natural environment when the small initiatives we take are overrun by a flood tide of brutality and cynicism? What hope of building harmony in society when the Paris bombings are followed by those of Brussels? This challenge is universal, so the Christian celebration of Easter is of wider interest.
The best known examples of framing come from American cognitive linguist George Lakoff. He argues that George W. Bush replaced the phrase 'tax cuts' with 'tax relief' to reframe paying tax as an affliction. Embedded in those two words is a neo-conservative worldview against government intervention in the private sphere. If you accept the term, you absorb the worldview. In a similar way, a few words could build political will to tackle climate change. The problem is no one is sure what they are.
In 2012, a pregnant woman and two of her children were killed in their own home in Tampakan, on the southern Philippine island of Mindanao. Tampakan is the site of a new mine with Australian interests. The woman was the wife of a B'laan tribal leader agitating against the mine. Over recent years indigenous peoples of Mindanao been harassed, displaced and killed by militias, some allegedly with the imprimatur of the Philippine army. Much of this has passed without notice in Australia.
This is one of the angriest films you will ever see. In the Bible we hear about righteous anger, where God or humanity realises something is so wrong and sinful that 'holy anger' is the first and right response. At its best in the scriptures this anger leads to justice, making things right. Spotlight is an occasion for holy, righteous anger and every adult Catholic should see it.
There is a culture of brotherhood in the upper echelons of the Church. There is also a natural urge to homosocial reproduction in its instrumentalities. If I have learned anything from my work with companies and organisations on cultural change, it is that these comfortable cultures need to be broken up, because they are readily corrupted. The best way to change a culture is to start giving women positions of real influence and respect. They are outsiders, and outsiders see what insiders cannot.
I first met this Tony on my regular visits here to Darwin when he was working at the North Australian Aboriginal Legal Aid Service and then when he set up the mediation services under the auspices of Anglicare. In later years I knew him when he was your Anti-Discrimination Commissioner. He was a quiet, considered, gentle, strong and principled man. On Human Rights Day, it is only fitting that I honour Tony by offering some reflections on the architecture for human rights in Australia, on the contemporary human rights controversies, and on the way forward for better protection of the human rights of Aborigines and asylum seekers, two marginalised groups who had a special claim on Tony's sympathies.
Against the backdrop of the crash of the US housing market, we linger on the lurid details of families' removal from the brick boxes that have been their homes for decades. We can only watch as they cycle through stages of denial, bargaining, fury and grief. These are well meaning people who have innocently fallen foul of a system that deals in laws and dollars, not humanity. It is a system so corrupt it turns the exploited into exploiters; where its desperate victims embrace corruption in turn as a means of survival.
The journalist Claud Cockburn once said that Catholics could never bet on the election of a pope because they believed it was all up to the Holy Spirit. He was mistaken — many Catholics then and now would place a bet on anything and everything. His reasoning also overlooked the Catholic understanding that human beings cooperate with the Holy Spirit. But his association of God's action with the election and actions of popes provides a lens for looking at the recently concluded Synod on the Family.
Malcolm Turnbull's main justification for challenging Tony Abbott was that the former PM was not capable of providing the economic leadership the nation needs. Abbott's leadership style emphasised strength rather than consultation, which is what he thought people wanted. What they actually wanted was revealed in a recent survey conducted by Swinburne University.
Pope Francis's concerns are not narrowly dogmatic or pedagogical but universally pastoral. He knows that millions of people, including erstwhile Catholics, are now suspicious of or not helped by notions of tradition, authority, ritual and community when it comes to their own spiritual growth which is now more individual and eclectic. He wants to step beyond the Church's perceived lack of authenticity and its moral focus on individual matters, more often than not, sexual. He thinks the world is in a mess particularly with the state of the planet — climate change, loss of biodiversity and water shortages, but also with the oppression of the poor whose life basics are not assured by the operation of the free market, and with the clutter and violence of lives which are cheated the opportunity for interior peace. He is going to great pains to demystify his office. He wants all people of good will to emulate him and to be both joyful and troubled as they wrestle with the probl
Senator Penny Wong moved a motion requesting the Governor-General to sack Dyson Heydon from the unions royal commission. This is a disgrace. It evokes memories of Governor General John Kerr sacking Prime Minister Gough Whitlam almost 40 years ago. The unions must appeal Heydon's decision to the courts, or abide by the umpire's decision.
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