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Both secularists and religious implicitly endorse the premise that homosexuality and Christianity are incompatible. This indicates to LGBT Christians that they are anomalous, tolerated at best, and to same sex attracted young people raised in faith traditions that they must choose between their sexual orientation and their faith.
While the Australian Jewish population is about 0.4 per cent, they constitute about 12.5 per cent of the Wentworth electorate, with Christianity the largest group overall (43.8 per cent). It is highly likely the LNP is counting on the embassy stunt to result in more votes in the Wentworth by-election. But the political ramifications are much broader.
The discussion is widely framed as a conflict between secular and religious Australia, as if such entities existed, with secular Australia defending the rights of the LGBTIQ community and religious Australia wanting to shore up its right to discriminate against others on the basis of their sexuality. But it's not that cut and dried.
Just as prayers and sacrifices did not measure the true holiness of the Pharisees, so too has sexual propriety provided a false measure of closeness to God in the West. If someone has multiple sex partners but is helpful to strangers, are they better or worse than someone who has only slept with their spouse but is racist or unkind?
In 1521 Ferdinand Magellan arrived in Cebu, put up a cross and claimed the Philippine islands for Spain. The cross and crown interlock. I grew up conditioned to think religion was a gift. When I moved to Australia, I found a timid Church seemingly more preoccupied with conserving power than speaking truth to it.
This book is a warning of the terrible price we shall pay if we do not follow Pope Francis' leadership. Frank Brennan launches Anthony M. Maher's The Forgotten Jesuit of Catholic Modernism: George Tyrrell's Prophetic Theology. Australian Centre for Christianity and Culture, 11 September 2018
What does it take to grow in conversation, even and perhaps especially in difficult conversation? Can contemporary Christianity get past the moralism and step into areas of pain? In this final episode for the second season, theologian Fr Timothy Radcliffe discusses questions about Catholic identity, education and democracy.
When Parliament resumes on 10 September, I hope Morrison leaves his lump of coal at home and takes his Christian values to work. He could start by adopting a 2030 emissions reduction target of at least 50 per cent below 2005 levels and ensuring that environmental considerations are central to all future development approvals.
Some days I feel like a people trafficker, though I'm not making a zack out of the trafficking. Other days I see myself as a latter-day Oskar Schindler. But mostly I just feel trapped along with the 1000 refugees and asylum seekers I'm doing my not-very-successful best to get the hell out of an open prison called Bangkok.
When conversation in a community is restricted to the public language of broader society, its power to engage community members is diminished. That has happened in the development of a theology of religions within Christian churches. It often emphasises themes that unite religions and are less specifically and distinctively Christian.
We see the occasional extreme Muslim cleric railing against the west. This week we witnessed a similar incident in Parliament, with a senator calling for a return to the White Australia policy and a ban on Muslim immigration. An insight of René Girard's assists in interpreting this incident and the resentment and fear which lies beneath it.
Julianne Nguyen turns a smartphone, webcam and head-mounted go-pro to the purposes of self-examination. A child of Vietnamese parents but born in Australia, she practises Christianity and Buddhism, and is trying to parse these various elements. 'I'm Australian. I feel Vietnamese,' she says, then chants: 'West. East. No, West. No, East.'
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