Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
On a June day in 1914, a Bosnian nationalist in Sarajevo ignited a chain reaction that reshaped the world. Gavrilo Princip, a 19-year-old student, did not aim to unleash a global conflict. From the halls of imperial power to the fields of battle, how did the shots fired in Sarajevo echo across continents, drawing empires into disarray and redrawing the map of the modern world? (From 2004)
The recent Vatican declaration 'Dignitas Infinita' aims to provide a response to pressing bioethical and social issues, from abortion and euthanasia to gender theory and the rights of migrants. But does it effectively bridge the gap between doctrine and the lived experiences of the marginalised?
It will never be possible to protect the community from a repetition of the horror of April 13. But we can reduce the risk. To begin, we can reassess some of our collective and individual priorities, be more compassionate, less judgemental, more aware of those around us.
Love is a creature of its time, and so ideas, attitudes and conduct of affairs of the heart change and evolve as time passes. Courting explores breach of promise cases in Australia from 1788 until the 1970s, and in doing do, documents the development of Australian society from a penal colony to a free and much more individualistic one.
Though there are few surprises in Vatican document 'Dignitas Infinita', this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
Anzac Day draws us away from the geopolitical chess board to consider the price that so many persons have paid for the wars in which their leaders join. It reminds us of the need for diplomacy based on respect for the humanity of persons on all sides of conflict.
When a missile strike in Gaza killed seven aid workers, it sparked global outrage and demands for accountability and raised questions around the protection of those who risk everything to provide aid in zones of conflict.
What is so desirable about erasing our experiences from our faces? After all, they’re not called character lines for nothing. Shaw may have said youth is wasted on the young, but really youth is wasted on the aged.
The ABC’s recent Q+A housing special left many questions unasked and unanswered. Labor, Coalition and Green MPs all say they want more people to be able to buy their own homes. The most obvious way to achieve that would be to reduce the price of housing. Yet no politician will make that an explicit policy aim.
Our attitudes to war change drastically when it becomes personal. The killing of Zomi Frankcom, together with other members of the Charity organisation World Central Kitchen, made the war between Israel and Hamas personal. It has led many people to see the destruction of Gaza and its people as not only regrettable but intolerable.
For the men in these conflicts, there was an expectation they would resume the lives they had left behind as if nothing had happened, as if they had been on an extended business trip. It calls to mind a phrase that has become common in recent years: unexamined trauma.
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.