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I fear for those Muslim young people driven into the arms of ideological extremists so unnecessarily. I'm prompted to recall my school years, when Soviet troops were invading Hungary to put down the brief revolution. I wondered uneasily whether it was not perhaps my duty to go to Hungary to fight for freedom there. For an idealistic young man whose Catholicism was tightly intertwined with anti-communism, the thought was natural.
Forces inside the Vatican stalled and blocked it for 20 years. But earlier this month, Pope Francis issued the declaration that Salvadorian Archbishop Oscar Romero was murdered 'in hatred of the faith' and not for political reasons. He is no longer officially suspected of being a Marxist sympathiser. In fact liberation theology itself has been undergoing a quiet rehabilitation during Francis' pontificate.
The chasm between Catholics and Protestants is thankfully unknown to my children. Paul Collins' new book A Very Contrary Irishman - The Life and Journeys of Jeremiah O'Flynn is a labour of love that presents a very driven man of the colonial era whose actions - and attributed actions - changed lives and helped shape our culture.
An important power shift occurred in Rome at the weekend, and it has a genuine Australian connection. The nuncio in Canberra Archbishop Paul Gallagher was named Secretary for Relations with States, which will put him third in charge at the Vatican. He has been popular here because he has kept in touch with pastoral life, having volunteered to help out in the far-flung western NSW of Diocese of Wilcannia-Forbes during his first Easter in Australia.
A Bone of Fact is one part love letter and two parts plea bargain. That’s how Walsh can take a stab at Catholicism one minute and the next admit that in the 'thrall' of Michelangelo’s Pieta he loses all faculties. And for someone who’s gleamed much from betting, gambling gets short shrift.
The justified insistence that Muslims should not constantly be called to account for the vicious behaviour of Islamic State is a reminder of the attitude towards Catholics in an earlier generation. They combined suspicion of anything Irish in the aftermath of the 1915 Uprising and more traditional judgments of Catholics on the basis of their beliefs and practices.
Growing up in working class Broadmeadows in a Housing Commission estate with a communist father and a Catholic mother – mass on Sunday and the Eureka Youth Movement on Tuesday – taught me first hand about two of the most influential and powerful forces of the 20th century.
Australia is a Christian country. We wear Christian clothes. We eat Christian food, speak Christian languages. Pardon the scepticism but I don't believe all this 'Christian values' nonsense, and I won't be lectured to about my alleged failure to integrate.
While a number of Cabinet ministers are Christian, their policies seem to lack any Christian emphasis on caring for the poor and disadvantaged. America's interpretation of Christianity is heavily influenced by the doctrine of the theologian John Calvin, according to whom the rich who work hard for their wealth are preparing themselves for heaven, while the poor not only deserve their plight, but may well be abandoned by God.
No one can deny the impact Francis has had. The question remains whether the differences between him and his predecessor Pope Benedict XVI are a matter of style or substance. Francis has downplayed the prospects of major doctrinal changes, yet the rehabilitation of liberation theology and the bringing in from the cold of outspoken 'extreme centrist' theologian Cardinal Walter Kasper do reveal a fundamental shift.
George Pell's promotion to Rome is proof of the powerful friends he has made. As for enemies, it is not hard to compile a list of those who will be glad to see him go. It would include most liberal Catholics, many priests, and a good many of his fellow bishops. One group who are likely to regret Pell's departure are the journalists and commentators for whom he has loomed large as a figure of ridicule if not outright contempt.