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As a millennial, I frequently find myself being told to stop complaining about housing affordability. It's all about working harder, saving more and, for goodness' sake, keeping off the avocado. As a young person, I'm concerned about using super, a system which was put aside for our economic welfare in retirement, as a savings account for instant gratification. The government is trying to solve the housing crisis not through direct action, but by encouraging young people into lifelong debt.
Pepsi's advertisement has been accused of appropriating the struggle for race and gender equality in the name of its product. It makes sugar filled drinks seem like the key to stopping police brutality against people of colour, and simplifies the way people engage and make change in the world. The image of Kendall Jenner approaching police has been compared to the actions of Black Lives Matter protestor Leshia Evans. While Jenner manages to strike up a friendship, Evans was thrown to the ground.
I can think of many films I saw in childhood which still resonate because of their morals and characters. The dark and dangerous fire swamp of The Princess Bride, where Westley must wrestle with rabid beasts to save the damsel in distress, taught me about bravery. The Harry Potter series shows a boy who has suffered a great loss but finds community and purpose during his time at Hogwarts. There's something all these movies have in common: they were all about men.
Earlier this month Tesla launched the Powerwall 2. In the transition to renewable energy, it may be the biggest disruption to hit traditional energy companies yet. In fact, it's probably their worst nightmare. Our role in energy under this innovation has changed from us being consumers to possibly all being providers. Just as Uber disrupted taxis and Airbnb disrupted traditional hotel chains, so too will the Tesla battery change our relationships and transactions with energy.
The Bible Society didn't think its video promoting civilised discussion about same-sex marriage would be a problem, but it pushed a lot of buttons they didn't even know existed. There are a lot of layers to the public's reaction, but here's one: the Bible Society has never taken an explicit public position on the present marriage debate, but its sister organisation, the Centre for Public Christianity, only features videos and essays by people who hold an exclusively man-woman view of marriage.
My grandfather told me Patrick was a saint because he drove the frogs and snakes out of Ireland. He also told me if I stepped in a fairy ring while we were on our walks I'd disappear forever. So naturally as I grew older, I became skeptical. Each year in my family St Patrick's Day has marked a survival of Irish culture in Australia. Sometimes this can be in subtle ways and sometimes it means singing at the top of our lungs, enjoying a drink and having a dance.
An unread newspaper tumbles and breaks apart in the wind. A man sits alone on a park bench wondering what it would be like to hear children riding bicycles through the park. As darkness settles the city's workers commence their long journeys home. Not even the music of the street performers is heard anymore. They were all relocated. Car engines hum and airplanes roar. Somehow the city ecosystem continues despite the investment predators having eaten up all other types of life.
This week the UN announced that more than 20 million people across four African countries face starvation in the coming months. As the World Food Program struggles to feed the starving, they are also reminding people that where there is great need in the world, there is often great waste. In Australia, the Department of Environment and Energy estimates food waste is costing households $8 billion every year. This is twice what the UN predicts it needs to cease a famine in four nations.
2016 was a bumper year for the political double down. Journalist Mark Kenny witnessed a dramatic manifestation: 'Mr Abbott was seen to double down on his recent indirect messaging to Mr Turnbull about a possible return to the frontbench.' A combined 'double down with indirect messaging': perhaps a uniquely Abbott adaptation. Doubling down - otherwise known as repeating yourself - is the public language of aggressive redundancy, drowning out alternative voices and ideas.
In the weeks before the US election, Salena Zito wrote of Donald Trump: 'The press takes him literally, but not seriously; his supporters take him seriously, but not literally.' Not being able to take consequential public statements as meant - that loosens threads that bind democracies. The work cut out for US journalists is in fact cut for all who live in this era. If language no longer organises reality in a way that meets basic agreement, not much holds us together.
A few years ago I woke up on Christmas morning to see a small, neatly wrapped gift under the tree. The size and shape were familiar and I was excited to see my name on the gift tag. I'd wanted a new phone all year ... one with one of those touch screens everyone else seemed to have. A few months later I could no longer feel pride for my phone, instead just guilt. I'd sat down and watched a documentary about how phones just like mine were manufactured.
The British Prime Minister is many things. Depending on which side of the political spectrum you're on, she's either a trailblazing female politician set on reclaiming Britain's independent role in Europe, or just another callous, career orientated Conservative ill-suited to the challenges at hand. One quality she does appear to possess, however, is a degree of honesty, particularly when it comes to Britain's controversial take on human rights and foreign trade. Or does she?