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The reconciliation of this vertical relationship is possible only through the mediation of Jesus who embodies, lives and dies the reality of this reconciliation. He puts us right with our God and thereby establishes the basis for right relationship with each other. In many countries such as Australia, Timor Leste and South Africa, the public rhetoric and programs for reconciliation have, at least in part, been informed and underpinned by this theological perspective.
Even though the post was quickly withdrawn and an apology issued, the backlash has lasted more than four days. It was enough to warrant a front page story on The Daily Telegraph, a call for Abdel-Magied's dismissal by the deputy prime minister and public repudiations by half a dozen government front benchers and other politicians, including Pauline Hanson. It's ironic that the very commentators who constantly rail against political correctness are apoplectic about a woman being politically incorrect.
No conversation on marriage equality should begin from any place other than that same-sex attracted people are equal in dignity, and worthy of the same respect, as heterosexual people. But religion has to be included in the conversation, as marriage equality isn't just a civil rights issue, it's a biblical and theological one. People who hold biblical or theological views on marriage aren't going to be convinced by arguments that don't respect those views.
It is a commonplace that our political discourse is much impoverished. Speeches are built around sound bites. The Trump administration is experimenting with letting go of speeches and communicating within the limits set by Twitter. In such a world there is little space for more complex rhetoric, for cultural reference, for reflection on historical precedents, or for wondering. Our politicians' words leave no echoes. It is worth musing on what may be lost in the thinning of public discourse.
For many years I felt that by changing the date we might come to a more inclusive national celebration. However the past few years of Indigenous activism have left me cynical. The things we were fighting for decades ago are very similar to the things we're still fighting for. Australia has not acknowledged and rectified its history; rather it seems content to reinforce its amnesia. It's therefore unlikely I will be able to stop protesting this celebration, regardless of the day it's held upon.
With idealism and pragmatism, I invite you criminal lawyers in the next 30 years to imagine and enact a better criminal justice system which alleviates rather than exacerbates the devastating effects of colonisation and marginalisation on Indigenous Peoples, and most particularly their children. An intelligently designed criminal justice system must help secure the foothold of Indigenous children in both the Market and the Dreaming.
The strategy of the Big Four banks' appearance in parliament was clear enough. Blame the whole thing on a need to improve impersonal 'processes', imply that there have been a few bad apples but overall things are fine, and promise to do better in the future. The greatest challenge was probably to hide the smirks. A royal commission is being held up as an alternative, and no doubt it would be more effective. But a royal commission would not address the main issue.
On 26 July this year of 19 severely disabled residents were massacred as they slept in their beds at a residential care facility in Sagamihara, Japan. A further 26 were wounded. The perpetrator, Satoshi Uematsu, a former employee sacked for his disturbing views about the residents, later boasted of his 'achievements': 'It is better that disabled people disappear.' Isn't there an ever present probability that without an inclusive and accepting community, without believing in our possibilities rather than seeing only our limitations, we will spawn the likes of another Satoshi Uematsu here?
That McGuire, eventually, and presumably under pressure from the club's board and a major sponsor, offered what seemed to be a sincere apology, barely diminishes the fact that the comments were made in the first place, compensates for the lack of real repercussions, or excuses the time and effort that was required to get the incident on the agenda at all. Like a good parable, Mustang illuminates the ethical deficit of such a scenario, where women can so readily be bulldozed by powerful male voices.
At present, there is an argument between the two sides of politics about negative gearing. According to one side, changing the rules would reduce the cost of housing - and this is their strongest argument against such a change. A member of Gen X or Gen Y - someone in their 20s or 30s, not long out of education and in a first or second job, saving in the hope of one day being able to afford a home of their own - might not read it the same way. No wonder they are looking for a Messiah.
Prime Minister Malcolm Turnbull has declared that violence against women needs to be seen as 'unAustralian'. But sexual violence against women was part of the colonial experience for the Indigenous population, and continues to be a symptom of the punitive measures enacted against asylum seekers that we have a moral and legal obligation to protect. Violence against women is very much 'Australian', and will be until the institutional violence that has defined our past is owned and redressed.
Folk legend and renowned human rights activist Joan Baez's fire hasn't dimmed. Today she rages at the 'disgusting' state of race relations in America — 'police violence, mass arrests of people of colour, torture in prisons' — half a century on from the Selma civil rights marches, in which she took part. Yet amid these horrors, Baez still finds herself able to be moved by examples of 'amazing grace'.