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'We spent about a week planning the baptism of 12 kids using traditional symbols including the water ceremony to welcome newcomers to country, the firesticks, the smoking, and the ti tree bark to heal and make strong. Miriam has always drawn strength from culture and church no matter what the internal tensions.' Frank Brennan launches the Miriam Rose Foundation at St Mary's Cathedral Darwin.
Following the abuse received by Adam Goodes from a teenage spectator in the AFL's Indigenous round, and the subsequent remarks made by Eddie McGuire, the country became embroiled in a debate about racism in modern Australia. Meanwhile, the Northern Territory introduced its Mandatory Alcohol Treatment Bill which, if passed, will see more Aboriginal people incarcerated. We were too busy describing the modern face of racism to notice.
'If my mob were to arrive by boat today uninvited, they would be sent to Papua New Guinea. 150 years ago, the traditional owners helped my ancestors and their fellow passengers to find safe anchorage so that they might settle here permanently calling Australia home.' Frank Brennan speaks on 'Eddie Mabo's legacy of equality, non-discrimination and agreement', Mabo Oration Response at the Playhouse, Queensland Performing Arts Centre, 21 July 2013
Recent ABS data reveals NT has both the highest rate of people experiencing homelessness and the highest imprisonment rate of any Australian state. Former Spanish PM Zapatero said 'a decent society is one that does not humiliate its members'. Successive Australian governments have systematically humiliated citizens on the basis of cultural background or health or social status.
The Northern Territory Parliament will soon debate a proposed treatment scheme for up to 800 problem drinkers a year. It will be a case of unprincipled, unworkable lawmaking unless the NT is more attentive to medical, legal and community opinion within its own jurisdiction and 'from down south'. Just because a proposal is novel doesn't mean it's a good idea.
There is no denying that our nation was forged by men and women who settled here from the UK. There is also no denying that men and women from other parts of the world came after them, and that there were countless generations here before them. Until monarchists can reconcile themselves with these facts then the image they hold of Australia is incomplete.
The most memorable lines of Paul Keating's 1992 Redfern Speech are not about Indigenous Australians at all, but Europeans who stole their land, their children and their dignity. A number of commemorative days focus on the needs and rights of Aboriginal and Torres Strait Islander people, but Sorry Day is not one of them.
Given the opinion polls and divisions in Labor, it's no surprise Abbott is confidently preparing his team for government. Anything he says about constitutional change therefore carries weight. Advocates for constitutional recognition of Indigenous Australians would be heartened then by two of his recent speeches.
Frank Brennan's address 'Recognising Aboriginal and Torres Strait Islander People in the Constitution' presented at the 18th National Schools Constitutional Convention, The Museum of Australian Democracy at Old Parliament House, 21 March 2013.
Let's not underestimate the significance of John Howard's successor giving credit to Paul Keating for his Redfern speech, before invoking New Zealand's Treaty of Waitangi and calling for atonement. Still there is plenty of work to be done to attain proper constitutional recognition of Indigenous Australians.
I was in Dili on Apology Day 2008, and wept as I listened on the radio to the Apology offered by Kevin Rudd. The previous year, I had arrived in Dili to take up a post with an aid and development program, and was accosted by a very angry young man. 'What are you doing here? Have you come to make us like your Aboriginal people?'
When Kevin Rudd delivered the Apology five years ago today, the Stolen Generations and their supporters wept. But we should not dwell on the Apology while there is much to be done. The denial of natural justice through compensation for genocide is a selfish decision with moral implications.
181-192 out of 200 results.