Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
'It's what happens when it's the school holidays and the kids are bored,' quipped one British Jesuit. 'Bit of heavy rain would put a stop to it.' His minimalist explanation rightly questions the apocalyptic theories that are being erected on the behaviour of excitable young people.
In the midst of debates about same sex marriage that will test and probably break relations between the Gillard Government and some Christian communities, the chaplaincy program is seen by both camps as a win-win. A challenge to be considered by the High Court this month could change all that.
When I appeared on Q&A with Christopher Hitchens, a young man asked whether we can 'ever hope to live in a truly secular society' while the religious continue to 'affect political discourse and decision making' on euthanasia, same-sex unions and abortion. Hitchens was simpaticao. I was dumbstruck.
One religious group has described the National School Chaplaincy Program as a ‘God-given opportunity to go and make disciples’. Religious agnostics with a broad knowledge of religion could be better suited as mentors for young people coming to terms with their spiritual identity.
We need clever strategic and moral thinkers among our health professionals, who can engage with the demands of an aging population, with the gap in life-expectancy between Aboriginal and non-Aboriginal Australians, and with the increasingly politically correct debate about euthanasia.
Currently the churches and the Greens have a mostly dysfunctional relationship. More than a few Greens owe their passion for social justice to a strong Christian upbringing. But while they both want values to triumph over pragmatism in government, they regard each other as the enemy.
Teachers unions are painted as self-interested clubs whose safeguards for hard-working, quality teachers also extend to the lazy and incompetent, at students' expense.
Parents and teachers have absconded. A violent altercation is documented by students with camera phones. During a drug-and-booze-addled party, a girl is assulted and left for dead. A pricey education is no substitute for an ethical framework.
A recent poll shows 70 per cent of people think the Federal Government gives too much money to private schools. Catholic schools have contributed enormously to the Australian community, and thus make a claim for some funding on the basis of the common good.
The furore that erupted when Chinese-American mother Amy Chua accused Westerners of being too soft on their children masks a subtle sharpening of middle class parental expectations in Australia.
It would be regrettable if an attack by Cardinal Pell and the Australian Christian Lobby on the 'anti-Christian' Greens could be construed as an indirect shot across the bows of the atheist Prime Minister. On some policy issues the Greens have a more Christian message than the major parties.
I have two lasting memories of North Korea. The first was the obstetrics unit of a hospital; it looked like a medieval torture chamber. The second was orphanages where malnourished 14-year-olds looked only eight. The latest escalation of tension can only mean such sights will become more frequent.
133-144 out of 197 results.