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This affair has done little to encourage Australians keen on pushing a more robustly independent line from Washington. A ceremonial subservience and deference to US power has been exhibited. Such sentiments embrace the inherent inequality of the Australian-US relationship. To be in deficit to the US is seen as a good and necessary thing.
Huang's article 'What Australia gets wrong about Chinese New Year' caused an uproar, with many comments about the Mandarinisation of Chinese culture. I had a moment of pleasure imagining telling my mother that, according to this writer, she's doing Chinese New Year wrong. My mother has an excellent range of Cantonese epithets.
'Francis' statement is not one merely for theological or academic contemplation. It is in effect Francis' call to establish a new benchmark for our economy, one where exclusion and inequality are no longer a natural and accepted consequence of its operation.' Director of Economic Policy for Catholic Social Services Australia addresses the CSSA annual conference in Melbourne, February 2018.
When Australia's arms sales reach the shores of countries and parties with histories of human rights abuses and blunders, the growth or even existence of a defence exports industry must be heavily questioned.
There must be something in between those world-wide 60 million urgers bobbing in their boats ... Nailing up our own 400, give or take a few, to crosses cut from tropic palms via chainsaws made in China, intending that the westward waft from all the dried and dying will stop those wallowers in Java from putting out to sea ...
The digital currency Bitcoin consumes more electricity per year than New Zealand. Yes, the entire country. Escalating energy intensity is actually a security feature of the currency. With the related carbon dioxide emissions from this escalating electricity consumption, Bitcoin is a formula for climate change catastrophe.
The beginning of the year is traditionally a time to look beyond the messiness of the past year, to imagine a larger and more generous life, and to make good resolutions. It is also a time for reflecting on the character of public life and to ask whether we find there any large vision of a better world. And, indeed, to ask whether we should look for one.
It is not difficult to imagine a scenario where the game of musical chairs in Australia will come to a shuddering end, imperilling the banks and dragging the economy into a deep recession. As we saw in the GFC in America and Europe, government money will be thrown at the banks to rescue them at the expense of ordinary citizens.
The world is often characterised as porous and easy to manoeuvre in this age of unparalleled technology and a globalised economy. But it's only ever been this way to people who have a combination of a particular passport and cultural heritage, particularly in settler colonial nations such as Australia.
The bones of the foreign policy white paper, released last week by Julie Bishop, have been picked over by the country's leading international relations thinkers and the consensus is clear - the timing is right and we must act now. But we need a leader who is willing to put the work in.
In literary studies, one of the most important requirements is the need to define one's terms accurately. It has always come as a shock to me that economics is almost completely devoid of such precision. Much of the terminology of the 'discipline' of economics is either nonsense, or thinly disguised tautologies.
Much has been reported on the plight of the Rohingya in Rakhine state in Myanmar's west, where violence has seen more than 400,000 Rohingya Muslims cross into Bangladesh. Elsewhere in the country, local villagers continue to suffer the effects of a four cuts strategy, and are targeted if they are suspected of helping ethnic armies. In the country's north, aid has been slow to reach 20,000 Kachin villagers living in former gambling dens and warehouses along the China border.
181-192 out of 200 results.