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How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
The Vatican's decision to let priests bless couples in 'irregular relationships' has sparked diverse reactions within the Australian Church, revealing the complex interplay of faith and cultural diversity within Australia’s Church communities.
Catharine Lumby was a friend and beneficiary of Moorhouse’s mentoring and advice, and before his death, was approached by him to write a warts-and-all uncensored biography. In Frank Moorhouse: A Life, Lumby explores the life of this man of letters in all of its colour and contradiction.
Taking to the Field highlights overlooked women who made noteworthy contributions to science in Australia, despite gender-based limitations. This thought-provoking book delves into the complexities of gender and science, revealing a more nuanced and diverse history than previously assumed.
Following the death of Pope Emeritus Benedict XVI, some believe Pope Francis is now free to advance a progressive agenda, while there’s good reason to doubt Francis will be willing or able to forward any meaningful change beyond that already achieved.
In Shadowline, Uwe's attempts to understand himself and his relationships through theoretical patterns are inevitably uneasy, but his diary entries reveal a man dedicated to personal growth and learning.
The recent election of Archbishop Timothy Broglio as President of the United States Catholic Bishops’ Conference has significant implications for the United States Church, for the global Church, and potentially for the Australian Church.
Once protests would have found expression in powerfully argued and persuasively delivered speeches. Now people look less to the power and skill of the words and more to the gestures in which they are embodied. This precedence given to performative language over deliberative language deserves reflection.
At the end of the third episode of the Netflix biopic Dahmer – Monster: The Jeffrey Dahmer Story, as the ‘Watch Next Episode’ timer ran down, I turned it off and haven’t returned. At time of writing, Dahmer was the number three-ranked show on Netflix Australia. Why are viewers willing to watch? And against the scale of such horror, can there be any redemption?
With the likes of David Beckham and Tim Cahill openly supporting the FIFA Men's World Cup in Qatar next month, what of those troubled sporting figures wishing to take an ethical, moral stand against a tournament’s organisers? To that end, a new, disingenuous form of protest has emerged, one of virtuous self-promotion that eschews substantive effect.
Freedom of religion, a matter of national interest still to be resolved successfully in the Federal Parliament, has yet again become a focus for the nation’s football codes. The Essendon controversy has demonstrated how it is issues with a religious-cultural component, not economic issues, which most polarize our society and are the most difficult for politics to resolve harmoniously.
At one level a lot is riding on this Plenary Council. Only the fifth such Council in the Australian church history, there is a great sense of anticipation among a wide variety of groups: those estranged from the church, priests looking for direction, women bereft of opportunities to express their faith and seeking a look-in, parents of uninterested children, those ostracised from the church, as well as those not wanting any changes at all.