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There are more than 200 results, only the first 200 are displayed here.
Karl Rahner, a Jesuit priest whose ideas helped modernize the Church, left an indelible legacy on contemporary Catholicism. On the 40th anniversary of his death, what can a flower left at his niche tell us about the lasting bonds between belief, memory, and the enduring search for human connection?
Dante and Hopkins named it lavishly: Christ’s vita nuova, shared to Easter in us; Ignatius of Loyola called it: magnanimity . . . How could we then, receiving, hoard or dispense it stintingly, like Scrooge before his Christmas haunting?
Two books about a 1942 massacre of Australian nurses were released last year. One is reliable, the other is notable for factual omissions. If we leave something out, are we then guilty of censorship? Alternatively, if our truth-telling offends someone else, what is our justification for so doing?
You open the atlas and run your fingers along the edges of continents, climb mountains, trace valleys, pause at coastlines of sand and wave. This is where you have been and this, fingers arched, is where you want to go. Death is too faint to be seen. Though you know it’s there, the undiscovered country.
To encourage young men to adopt a more fully human understanding of what it means to be a man and to live by more expansive rules is an urgent task. It lies at the heart of reducing the level of domestic violence.
In an individualistic culture, Lent could be seen as an individual practice of self-betterment. Historically, however, it was a communal activity designed to make the community more attentive and aware of those around them and of their world.
Months after the referendum, can we allow this referendum to die while preserving the essence of its vision and optimism? This is akin to our response to the loss of a loved one — we hold onto their memory, reluctant to let go. How do we keep the deeply treasured aspirations of the referendum journey alive while facing the reality of its death?
Once upon a time it was fairly easy to distinguish fact from fiction, but now journalists in particular regularly merge the two. We are now forced to cope with notions such as alternative facts and the post-truth era. I, for one, cope badly with both, with this twisting of what I would like to be an essential and straightforward matter.
As Australian students receive their year-end academic results, a stark educational divide comes into focus, with high-fee-paying private and selective government schools leading the ranks. This trend highlights significant socio-economic disparities across the country, raising urgent questions about the accessibility and true cost of academic excellence in a nation grappling with inequality.
For over 40 years, I have supported a two-state solution to the Israeli-Palestinian conflict. That term means two states for two peoples. Such an outcome can only come about as the result of peaceful negotiations that advance compromise and moderation on both sides.
Flanagan’s new book, Question 7, a beautiful and profound reading experience. It is a deeply personal memoir, a net woven from many threads. It traces the fine lines that link stories across time and around the world.
In the wake of the referendum, how can a curriculum be used to foster a sense of reflection, understanding, and dialogue among young minds? As classrooms become the backdrop for conversations around Indigenous voices, democracy, and social change, what does it mean to truly listen?