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The Fitzroy Soup Van is in good hands because its people recognise the tension between the need for compliance with security and safety regulations and the call to draw close to people whose lives are lived beyond those boundaries.
Their resilience speaks of a strong Buddhist culture in which the boys were used to struggle, found meaning in attending to the welfare of others rather than their own, and drew strength from meditative practices that set their perilous predicament within a broader human horizon.
More and more, school leavers are being invited to participate in 'life-changing' experiences where they build houses in Cambodia, or volunteer for a week in a Vietnamese orphanage. When presented with such opportunities we should exercise caution and informed discernment.
Freedom is a common word that is often used in our daily lives, but it is not easy to define. Freedom for me means being able to express myself and be outspoken. It means thinking for myself and being free to be curious. Finally it means preserving important economic, social, and cultural rights. I am a North Korean refugee who escaped in 2012 for this freedom.
Kane insists God doesn't make mistakes: 'That's what makes him God.' Lena retorts with reference to the Hayflick limit — the naturally occurring limit on the number of times cells can divide. Never mind cancer; the very fact of ageing, she says, comes down to a flaw in our DNA. It's a telling scene, pointing to a scientifically enlightened humanity at odds with its own physiology.
The reports of sexual exploitation by officers of aid organisations illustrate the truth of Aristotle's dictum that the corruption of the best is the worst form of corruption. The factors that contribute to such behaviour are complex. They illustrate the constant need for self-reflection personally and in organisations, especially when doing good works.
It is tempting to say that Jack and his mates should cease from their work and press the local council or state government to take responsibility for cleaning the beach, so obviating the need for volunteers. The council does indeed provide and empty rubbish bins at various entry points to the beach. But imagine what might be lost.
As a conversation opener, it wasn't that flash. I could have told Johnno that stories about the 'bloody banks' are so numerous and predictable that they're being used in sleep clinics. Still, one tries to do the right thing and so, steeling myself, I asked the crucial question. 'What's the story?'
I am struck by the difference between these two kinds of reflection on life and death. It seems to lie in the articulacy of the appeal to be able to die under favourable conditions and the inarticulacy of those celebrated at Ozanam House. They had died as modestly and wordlessly as they had lived.
With ongoing celebrations in Baghdad and scenes of devastation in Mosul, Iraqi Prime Minister Haider al-Abadi has announced the 'liberation' of Iraq's second-largest city from ISIS. This moment, after an umbrella force of military units fought for nine months to relieve Mosul of the ISIS yoke, represents a victory for the people and government of Iraq. However, many challenges loom, among them reconciling conflicting interests amongst Iraq's peoples and restoring the ravaged landscape.
The first thing I noticed was his Mercedes. Then I saw he was also wearing an expensive-looking suit. We don't see the likes of guys like 'John' coming to our soup vans every day. When you've been serving food to many of the city's hungry, lonely and dispossessed for a couple of decades you do get used to seeing the same old faces. But John reminded me of an important lesson. That homelessness hasn't got a 'look', and 'homeless' never describes the person, only their circumstance.
Since 9/11, as well as more recent, atomised attacks in Europe and the UK, our judgment about what is against us has been clouded. It is not Islam, no matter what politicians and commentators say. To believe them is to take seriously the notions that it is ever possible to 'fight' religion as if it were a nation-state, that religion holds a single interpretation, that the only legitimate victim of religious violence is white and non-Muslim, and that human motivation is simple and direct.