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23 September 2013 |
I wish he would invite me to be his temporary consultant, to offer him advice for his next 500 days. I'd begin by proposing a substantial Vatican-led inquiry, into why the Church has been so troubled by sexual abuse across various countries. Then I would point to the experiences of several large secular institutions, including the New York Times and US Army, that have rebuilt after crises.
19 September 2013 |
Fasten your seat belts. We are in for an exciting ride with this Pope. He's happy to make mistakes. He's happy to go with the flow. But above all, he is so happy in his own skin and in his religious tradition that he exudes the confidence that comes only from knowing that he is loved and forgiven, and not from thinking that he is always right and has all the answers.
19 September 2013 |
Times are no more stormy now than they have ever been. And yet there is a different quality to our storms than there has been in the past. Two things contribute to this. First: it is now a reality, even a likelihood, that we will destroy our planet. Second: we no longer have an assumed, central narrative that informs and inspires us.
03 September 2013 |
'The Towards Healing protocol is not a substitute for criminal prosecution of sex abusers. Nor is it a cheap alternative to civil liability for damages. It is a procedure available by choice to victims in addition to criminal prosecution of perpetrators or pursuit of civil damages for negligence by church authorities.' Full text from Frank Brennan's address to the Canon Law Society of Australia and New Zealand 47th Annual Conference, 4 September 2013 at Hotel Grand Chancellor Adelaide on Hindley.
20 August 2013 |
It’s a crude and misleading line of reasoning to declare that Egypt's Muslim Brotherhood can’t be committed to democracy because it is an Islamist organisation much like al-Qaida and Hezbollah. On what basis do we label individuals or groups 'Islamist'? Or 'fundamentalist'? Or 'extremist'? How can we have a monolith amongst a set of congregations making up almost one quarter of the world's human population? The history and politics of Islam is just as complex as that of Christianity.
18 August 2013 |
During part of the conversation that was recorded by SBS but not aired, I told Penny Wong I thought her homosexuality was as natural, complex and mystical as my heterosexuality. It is time we dropped the unhelpful, judgmental language of intrinsic and objective disorder when respectfully trying to determine appropriate laws and policies for all people who want to support and nurture each other and their children.
07 August 2013 |
The common good can seem a very milky-tea concept — too bloodless for the real world. But it is an important idea, one which we need if we are to make sense of phenomena as disparate as the findings on corruption in the awarding of mining licenses in NSW, the initial report of the NSW chief scientist on coal seam gas mining, and the daily excursions in the drugs and footballers epic.
06 August 2013 |
His casual tone didn't seem to fit the words I was translating from Spanish. I questioned him. Eight? Yes, eight. Every night? Every night. Finally I could no longer deny what I was hearing. Decades earlier, my amigo's then eight-year-old brother had been abused by a religious man of the cloth. My amigo was here walking the Camino Mozárabe in memory of that brother, who eventually had committed suicide.
01 August 2013 |
The now notorious Fox News interview in which host Lauren Green quizzes academic Reza Aslan as to why he, a Muslim, 'would be interested in the founder of Christianity', is mind-boggling in its casual persecution. A similar mistrust of Muslims is evident in Australia, as the Ed Husic debacle demonstrated. Even I, a non-practising Muslim at best, encounter hostility when I write on certain issues.
31 July 2013 |
Both Francis and Benedict emphasise Christian faith in the Catholic Church as the privileged way of finding meaning in life. But where Benedict might picture the Church as a treasury of all the beliefs, relationships, liturgical details and traditions, Francis might imagine it as like a dispensary from which health workers go out to share their life saving medicines.
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