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It might be an epitaph on a tombstone, or an ancient call to prayer ... Forget the ancestral trespassers, the heritage forbears, the gin and bitters people. They didn't ask, they just used their guns.
50 years ago this week, migrants and refugees from Eastern Europe rioted at the Bonegilla migrant reception centre outside Albury-Wodonga. The Federal Immigration Minister said such behaviour was not tolerated in this country, but investigation prompted public sympathy for the demonstrators.
I have just returned from visiting friends in remote Aboriginal communities. It was a sad trip. A large number of young people have died in recent years, some close friends. They represent the trifecta of young peoples' deaths: car accidents, suicides and chronic disease.
Fell into riveting conversation recently. We talked about Australia's and Oregon's history with assisted suicide, the plight of Indigenous Australians, and his views on the personal and public profiles of Cardinal George Pell. Here's how it happened.
Voters who'd otherwise position themselves between the conservative Liberals and radical Greens are stranded. They are looking for leaders who would rather lose big on matters of principle than win by a margin on compromised policy. History has shown Labor to be the natural home for such leaders.
The Christian Brothers have made efforts to atone for cases of child abuse that occurred in their institutions. That Oranges and Sunshine condemns them universally is due less to malice than to the fact that the filmmaker's sympathies sit squarely with the victims.
The US Catholic Bishops' pastoral letter 'Economic Justice for All' says the extent of the suffering of the poor 'is a measure of how far we are from being a true community'. It is difficult to imagine how justice can be done for the Stolen Generations without compensation, redress and reparation.
Often the reconciliation debate is framed around matters of the perpetrator's reaction, rather than that of the victim, who holds a superior moral currency. Could it be ever feasible for Australia's Indigenous community to countenance unconditional forgiveness?
Imagine the same man, rather than consumed by hate, alert instead to humour, to the power of mercy, apology, simplicity, conversation, common ground. Imagine what he might have done for the religion he loved, to which he instead did more damage than anyone else in history.
Immigration Minister Chris Bowen's speech on multiculturalism could be seen as laying the ground for a formal apology for the White Australia Policy. The parallels with the 2008 Apology to the Stolen Generations and the 2009 Apology to the Forgotten Australians are striking.
Three years since Kevin Rudd's National Apology to the Stolen Generations, discriminatory aspects of John Howard's Intervention are still in place. Let's hope that by the fourth anniversary, we are no longer singling out Aborigines for such 'special treatment'.
There is evidence that, far from its stated aim of 'normalising' remote communities, the Intervention is in fact counter-productive. A few days out from the anniversary of the Apology to the Stolen Generations, the question hovers: when will the Intervention end?