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One reason for the importance of Epiphany in Eastern Orthodoxy is the belief that Christmas is a period during which the world is threatened by various wicked spirits, most particularly the kallikantzaroi, the spirits of the dead: at this time they emerge from Hades (via a cave not too far from where I live) and roam the Earth.
When Parliament resumes, one outstanding item of business will be Penny Wong's bill dealing with religious schools' capacity to discriminate against students on the basis of gender identity or sexual orientation. I support the bill subject to the proviso that religious schools should remain free to teach their doctrine respectfully and reasonably.
The point of the involvement of God in the minute details of human life is to assert the value of the human world in all its relationships. This means that the customs and practices of our Australian Christmas should not be dismissed as a corrupted and so inferior version of the Christian celebration. They should be appreciated in their own right.
In this season, I usually re-read A Christmas Carol, that timeless tour de force of the Dickensian imagination. The second spirit, the Ghost of Christmas Present, takes Scrooge to the shops, where the former restores good humour to squabbling delivery boys. For, they said, it was a shame to quarrel on Christmas Day.
At twelve, halfway through too many stifling hours crammed in the Holden station wagon, three girls munch Mum's ham sandwiches in a Rotary park ... At thirty, waifs-and-strays Christmases with friends in our adopted southern city.
Let's hope all members of parliament can agree to the insertion of such a clause in the legislation providing assurance to religious educators that they can continue to teach their doctrine in good faith while assuring all students and their families that they will not suffer any detriment while sitting at the feet of religious educators.
Next year will mark the 800th anniversary of the future Saint Francis of Assisi's historic meeting with Malik-al-Kamil, the Sultan of Egypt, during the Fifth Crusade. As we hear or sing seasonal songs of peace and harmony, there are some lessons we can learn from that quirky piece of history.
How delightful to see this country's mosques suffused with the scent of frankincense — not just on celebratory days, but always. And what a surprise it is to find that this place in whose proximity Christianity unfolded smells exactly — precisely — like Christmas.
I cannot help but think about the level of cognitive dissonance required to believe you hold not only the rights to an entire holiday, but also the moral high ground, all while occupying buildings built on stolen lands. The migration of this celebration to this continent did not happen in isolation from the violence of invasion and colonisation.
It is appropriate to affirm the worldwide amplification system for the 'still, small voice' of conscience speaking to power, even when that voice of conscience maintains a religious tone, while the power of the state is increasingly secular and the tone of society more stridently secularist.
The Society of Jesus in Victoria, Jesuit Communications Christmas Raffle 2018. Drawn on Thursday 6 December, 2018 (Permit No 10535/18 issued 17 September 2018). Congratulations to the winners: 1st prize: P McCorley, QLD; 2nd prize: C McCaffrey, NSW; 3rd prize: R Curnow, NSW: 4th prize: H Durick, NSW. All winners have been notified directly.