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In December, the sprint to the end of the year is a drama of timing, perfectly illustrated in Christmas classic Die Hard: In the holiday rush, like Hans Gruber, we plot with precision. Yet life often demands we improvise like John McLane, finding the most welcome gifts of the season in the unscripted moments.
The bandage around my knee drew the practitioner’s eye, and my attempt to talk it away as a minor issue was no match for her professional perseverance. While I waited, she called in a specialist from orthopaedics, who took a good look at the affected area and warned me that unless I presented myself at outpatients very soon, ‘this could kill you’.
The Crown, that extraordinary TV series about the British Royal Family, is drawing to a close, with the final six episodes released in the prelude to Christmas. In the meantime, the producers have shrewdly done a quartet of episodes about Diana, with Australia's Elizabeth Debicki giving a dazzling performance as ‘the People's Princess’.
Can a journalist responsibly undertake impartial reporting while receiving benefits? For an industry founded on the principle of publishing with neither fear nor favour, the acceptance of favours has possibly outweighed journalistic responsibility towards an Australian public seeking objective knowledge.
In Western societies, antisemitism is particularly noxious. To be understood, however, it needs to be precisely defined and set in the in the broader context of antipathy on racial, religious and other grounds.
No doubt there were some who genuinely believed that privatising employment services would result in better services at a lower cost to the public purse. But the engineers of the socially destructive projects of the neoliberal era knew very well that they were more likely to result in the enrichment of some to the detriment of many.
As Australian students receive their year-end academic results, a stark educational divide comes into focus, with high-fee-paying private and selective government schools leading the ranks. This trend highlights significant socio-economic disparities across the country, raising urgent questions about the accessibility and true cost of academic excellence in a nation grappling with inequality.
As the world thawed post-Cold War, a debate raged over global supremacy, with Western powers predicting a unipolar world dominated by liberal democracy. Contrarily, others envisioned a future shaped by cultural and religious divides. In a shifting geopolitical landscape, the echoes of this debate continue to challenge long-held assumptions on global power dynamics.
In the gathering days to year’s end, a phrase will rise – as it does every year: Peace on Earth, goodwill to all. The phrase carries a warmth of common humanity. Unfortunately, common humanity has shown itself through history to be rather tribal than universal.
The Synod on Synodality raised possible Church reforms like expanding communion to non-Catholics in interchurch marriages and reevaluating the stance on divorced and remarried members. This raises the question: Can the Church reconcile longstanding traditions with emerging calls for inclusivity and ecumenical openness?
Despite all the reasons not to send Christmas cards, this year I decided to revive my card-sending custom. What appeals most about card sending is it has the attraction of being almost rebellious; a small gesture of maintaining personal connections in a world that can sometimes appear downright hostile to human interaction.
On 8 November, the High Court ordered a stateless Rohingya refugee known only as NZYQ to be released from detention. He could not be granted a visa because he was found gulity of sexually assaulting a minor, and he could not be sent anywhere because he is stateless. Until 8 November, he was stuck in indefinite mandatory detention.