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AUSTRALIA

A global perspective on American child deaths

  • 18 December 2012

'You come from a culture where it is okay to kill children,' the Iraqi woman said. We were sheltering against the wall of a building in Fallujah in April 2004 while the city was under attack by US forces.

I began to protest, but she continued, in broken English: 'Let me say it another way. You come from a culture where your people think it is okay to kill our children.'

What could I say? There were several little bodies at my feet, bloodied remains laid out on the footpath and covered with thin sheets. The children had been shot by US snipers that day, among at least 1000 civilians killed in that ferocious attack.

This Iraqi woman knew there would be no collective outrage at the killing of Fallujah's children. No front-page headlines. We would not know their names, see their faces or hear their stories. Their killers would not be pursued, labelled 'mad' or 'evil', or made to face a court. There would be no calls for 'change.'

Some commentators have compared the response to deaths of the children in the small American community of Newtown with the young victims of US wars. The point is valid. A life is a life, and all life is precious; a fact that has enough weight of its own without the need to draw comparisons.

Yet the dark, shocking words of the Iraqi woman in Fallujah have been haunting me these past days as the grief of the Newtown shootings has overwhelmed us all.

What might be helpful at this time is to build on this grief and passion of the US and international community, and allow it to shape a wider discussion; to trigger a new empathy for grieving parents everywhere, an empathy that crosses borders, and which might result in change for children worldwide who are affected by US policy.

Whenever I've been with parents grieving their children lost in the violence of recent wars, the same questions has emerged out of their grief and anger: 'How would the US President feel if his children were killed in a bombing? How would Americans feel? How would your people feel?'

The question grasps at the hope that if those in the West made the effort to imagine how they might feel to lose a