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Vatican invites global discussion on human dignity
Australia's dysfunctional housing quagmire
When war becomes personal
Nam Le's 36 Ways of Writing a Vietnamese Poem
Where does nuclear fit in Australia's zero-carbon future?
Though there are few surprises in Vatican document Dignitas infinita, this summary of Pope Francis’s moral theology on dignity invites a reevaluation of our shared humanity in the face of an increasingly complex ethical landscape.
Freud’s Last Session pits the famous psychoanalyst Sigmund Freud against Christian apologist and author C.S. Lewis, a powerful concept, given the sheer cultural heft of the two historical figures.
Anzac Day draws us away from the geopolitical chess board to consider the price that so many persons have paid for the wars in which their leaders join. It reminds us of the need for diplomacy based on respect for the humanity of persons on all sides of conflict.
What is so desirable about erasing our experiences from our faces? After all, they’re not called character lines for nothing. Shaw may have said youth is wasted on the young, but really youth is wasted on the aged.
The ABC’s recent Q+A housing special left many questions unasked and unanswered. Labor, Coalition and Green MPs all say they want more people to be able to buy their own homes. The most obvious way to achieve that would be to reduce the price of housing. Yet no politician will make that an explicit policy aim.
In a world where the public appetite for private news on public figures is insatiable, how do we foster ethical media behaviour that respects privacy and dignity in situations like this? Would well-wishes for Kate's recovery, even before her diagnosis was public, have been too much to ask?
Can a chatbot write a poem? The answer reveals something about the heart of human interaction. True connection, like true poetry, requires discomfort, vulnerability and a richness of experience that defies the simplicity of algorithms.
The rhetoric of elites / sets off his built-in shit detector. He much prefers to eat / with hookers, drunks and tax collectors.
Dante and Hopkins named it lavishly: Christ’s vita nuova, shared to Easter in us; Ignatius of Loyola called it: magnanimity . . . How could we then, receiving, hoard or dispense it stintingly, like Scrooge before his Christmas haunting?
When a missile strike in Gaza killed seven aid workers, it sparked global outrage and demands for accountability and raised questions around the protection of those who risk everything to provide aid in zones of conflict.
Much like Australia's recent Indigenous Voice Referendum, the recent Irish referendum sought to change constitutional perspectives on family and marriage met with overwhelming defeat. What does this reveal about the relationship between public sentiment and the process of enacting constitutional changes?
By day, Gaza is news and images in the media. During the day, we nod as we see the plausibility of all the arguments. But sometimes at night, we may hear again the voice of lamentation, weeping and great mourning.
This week, the Federal Government quickly introduced a new policy in response to a recent High Court decision that prevents them from indefinitely detaining a small number of individuals they wish to remove from Australia.
As a response to a wave of youth crime, some State Governments and Federal politicians have committed to policies that neglect the human reality of the young people concerned. This will likely have negative consequences both for those immediately affected and for society at large.
How do we live and work happily together with people whose views on the world and human nature are fundamentally different to our own? Can different beliefs within organisations be lived with, or even celebrated, without necessarily undermining the organisation’s own core mission?
Timothy Radcliffe has a hopeful vision for the Church, yet noting the slow pace of institutional change in his recent visit to Australia, he presented a sort of optimism that eschewed any hope for immediate outcomes. The basis for Radcliffe’s optimism seems to be his assumption that it is acceptable for the Church to take its time.
Each year, the Stations of the Cross liturgy affects me more than I had planned. Annually, I am left wondering: why does this ritual work? Well, it has much to offer: a narrative with exposition, climax and denouement; characters big and small; blood, gore, politics, virtue, cowardice and a pointer towards mystery.
Karl Rahner, a Jesuit priest whose ideas helped modernize the Church, left an indelible legacy on contemporary Catholicism. On the 40th anniversary of his death, what can a flower left at his niche tell us about the lasting bonds between belief, memory, and the enduring search for human connection?